Grand Prince and Pontifex Maximus of Nova Church of Sacred Russia a priori asserts, that lineal descendants of apostles and sacred from a birth possess hereditary divine grace and the sanctity, transmitted to children with chromosomes of the father and mother.
The grace as spirit Divine force and energy from which the God is itself to the person and is granted to the person for the rescue, is transferred by natural way from generation to generation through seed of the father to the son. With the help of this force the person overcomes in itself the sinful beginning and reaches condition Divine. If the grace is present at the person from the moment of conception such person a priori has grace by the right of birth. The hereditary grace is transferred from the father to the son without the appendix of additional spiritual efforts as carriers of vivifying grace always are present at the first cells of the arisen organism and are stored in the basis of backbone. Moral development of the person with hereditary grace allows to strengthen action of grace and to transfer its children.
The sanctity being the Divine beginning in the person is defined by presence and action of Divine grace. If the grace is present at the person from the moment of conception such person a priori has sanctity by the right of birth. The hereditary sanctity is transferred from the father to the son with grace without the appendix of additional spiritual efforts as vivifying carriers of sanctity and grace always are present at the first cells of the arisen organism and are stored in the basis of backbone. Moral development of the person with hereditary sanctity allows to develop and strengthen sanctity and to transfer its children.
The grace and sanctity are attributes of the God Father and are transferred children through man's chromosomes of seed.
The grace and sanctity mean internal transformation, restoration of the protogenic imperishable nature, for people also restoration of the Image Divine, idolize. Spiritual development of person with hereditary grace and sanctity simplifies Divine the believing person.
In any case the person with hereditary grace and sanctity a priori possesses an opportunity of rescue without dependence from his lifetime acts.
Not for nothing spoke ancient, that Princes of Sacred Russia sit at throne of Sir.
Hereditary grace and sanctity Equal-at-Apostles Sacred Constantine Great descendants from the Sort of Russia – Flavius possess. The same grace and sanctity descendants Equal-at-Apostles of Sacred Prince Vladimir is Rurikovich possess also.
Special grace and sanctity descendants of Prince Jesus Christ Zlatoust through descendants of his grandson – Vladimir Monomakh own. The same abilities descendants of Prophet Mohammed and Genghis Khan possess.
A priori we confirm, that ordination the protege through people, possessing hereditary grace and sanctity, have divine advantage before any clerics of church.
A priori we confirm that ordination bishops in dignity have the maximum force only through people, possessing hereditary grace and sanctity. Only such ordination informs the person authority and force of the Founder and blesses terrestrial children of the God Father.
A priori we confirm, that hereditary grace and sanctity all men of the Sort of Russia possess and its especial are Monomakhich’s.
The maximum force of grace and sanctity are Pontifex Maximus and Grand Prince of All Russia possesses.
Without ordination and blessings on spiritual service Great Pontifex and Grand Prince of All Russia hierarchies of any Christian Church are impostors and distributors of sin.
Pontifex Maximus Valeriy Viktorovich Kubarev