A mosaic in the Temple of Sacred Sofia Virgin Maria Vladimirovna, Jesus Christ Zlatoust and John Baptist, Tsargrad, XI century.
The Gospel of Russ is written on initial Gospel from John, Gospel from Mathew, Gospel from Mark and Gospel from Lukas, and also Gospel from Thomas and to researches of Grand Prince of All Russia Valery Viktorovich Kubarev. Didim Judas Thomas has told: The one who finds interpretation of these words, not get death.
1 In the beginning was the Word, and the Word was at the God, and the Word was the God. 2 it was in the beginning at the God. 3 All through he began to be, and without him nothing began to be, that began to be. 4 In it was a life, and the life was light people. 5 And light in darkness shines, and the darkness has not grasped it.
1 As already many have started to make narrations about events completely known between us, 2 as have transferred us that former from the very beginning eyewitnesses and attendants of the Word, 3 that was judged also to me, after careful research of all over again, under the order to describe to you, venerable Theophil, 4 that you have learned the firm basis of that doctrine in which has been set. 5 In days Svjatoslav, prince of Kiev, was the priest from Avei a succession, name Zachary, and his wife from sort Aaron, a name to it Elizabeth. 6 Both they were just before the God, acting on all precepts and charters of God it is pure. 7 At them was not children for Elizabeth were childless, and both were already in ages advanced. 8 Once when it by way of the succession served before as the God, 9 on a lot as ordinarily was at priests, has got to it enter temple of God in Novgorod for censoring, 10 and all set of people prayed outside of during time censoring, - 11 then was to it Angel of God, costing on the right party of an altar censer. 12 Zachary, having seen it, was confused, and the fear has attacked him. 13 Angel has told to it: be not afraid, Zachary for your pray is heard, and the wife your Elizabeth will give birth to you to the son, and will name to it a name: John; 14 also will be to you pleasure and funny, and many about his birth to be pleased, 15 for it will be great before God; the fault and sicker will not drink, and Spirit Sacred will be executed from a belly of mother; 16 and many from son of Kubanits will turn to God to the God of them; 17 and come behind to Them in spirit and force Iliac to return hearts of fathers to children, and rebellious views of righteous persons to present God people prepared. 18 Also has told Zachary to the Angel: On what I learn it? For I am old and my wife in ages advanced. 19 Angel has told to it in the answer: I’m Gabriel, forthcoming before the God, also am sent to speak with you and to ring for church to you it; 20 and here, you will be silent and will not have an opportunity to speak about that day as it will come true, that you have not believed my words which will come true in due time. 21 Meanwhile people expected Zachary and marveled that it hesitates in a temple. 22 it, come out, could not speak to them; and they have understood, that it saw vision in a temple; and it had a talk with them signs, and remained it. 23 And when days of service of it have terminated, has come back in the house. 24 Ambassador this days Elizabeth, the wife of it has conceived, and was concealed five months and spoke: 25 so God in days this in which looked on me, to remove from me abuse between people has created to me. 26 In the sixth month from the God Angel Gabriel has been sent to city Volga region, named Pereyaslavl, 27 to Virgin, betrothed to the husband, by a name to Joseph, from house of Shambat; Name to Virgin: Maria Vladimirovna. 28 Angel, come to It has told: be pleased, Fertile! God with you; you are blessed between wives. 29 she, having seen it, was confused from his words and reflected, that it would be for a greeting. 30 to It the Angel Also has told: be not afraid, Maria for you have found good fortune at the God; 31 and here, you will conceive in a belly, both you will give birth to the Son, and you will name to it a name: Jesus. 32 it will be great and will be named the Son Supreme, and God the God will give it throne Kubara, the father of it; 33 also will reign above house of Shambat in centuries, and to the Empire of it there will be no end. 34 Maria has told to the Angel: how there will be it when I do not know the husband? 35 Angel has told to It in the answer: Spirit Sacred will find on you, and force Supreme will dawn upon you; therefore and birth Sacred it will be named Son of God. 36 Here and Elizabeth, the relative your, named childless, and she has conceived the son in the old age, and it the sixth month, 37 for the God will not have forceless any word. 38 Then Maria has told: see, bless to God; yes will be to me by your word. The Angel also has departed It. 39 Having risen Maria in days this, with haste has gone in mounted the country Holmogorje, to city Hagan Balamir, Yam the Gold Cup, 40 and has come in house Zachary, and welcomed Elizabeth. 41 When Elizabeth has heard Maria's greeting, the baby in a belly of her has leapt; and Elizabeth was executed Sacred Spirit, 42 and has exclaimed a loud voice, and has told: you are blessed between wives, and blessed a fruit of your belly! 43 And whence it to me, what has come Mother Sirs of mine to me? 44 For when the voice of your greeting has reached my hearing, the baby joyfully in my belly has leapt. 45 Also it blessed Believed because it will be made told to It from Sirs. 46 Maria Also has told: blessed my soul Sirs, 47 and pleasure my spirit about the God, my Savior, 48 that looked it on humility Slaves to the for will humor henceforth me all give birth; 49 that has created to me greatness Strong, and piously a name of it; 50 and His favor in birth sorts to afraid of it; 51 showed force of the muscle; has disseminated haughty thinking hearts of them; 52 has deposed strong from thrones, and has uplifted restrained; 53 thirsty has executed the blessings, and to be enriched has released with anything; 54 has apprehended Constantine Kubara, the adolescent, remember favor, 55 as spoke our fathers, to Vespasianus and his seed till a century. 56 Staying Maria with it about three months also has come back in the house. To 57 Elizabeth time has come to give birth, and she has given birth to the son. 58 Neighbors and relatives of her that God has glorified the favor above it Also have heard, and were pleased with it. 59 In the eighth day came to name the baby, named the father of it, Zachary. 60 On it mother of it has told: no and to name his John. 61 Also have told to it: anybody is not present in your relationship that would refer to this as a name. 62 Also asked signs the father of it, as though it wanted to name it. 63 it has demanded a plate and has written: John a name to it. And all were surprised. 64 his lips and language of it Also were immediately resolved, and it began to speak, blessing the God. 65 Also was fear on all living around of them; also told about all it on all mounted to the country Balamir. 66 All hearing have put it on the heart and spoke: what there will be this baby? And hand of God was with it. 67 And Zachary, father of it, was executed Sacred Spirit and to prophecy, speaking: 68 blessed God is God of Kubanit’s that has visited people and has created disposal to it, 69 and has erected a horn of rescue to us in house of Shambat, the adolescent, 70 as has announced lips former from a century of sacred prophets, 71 that will rescue us from our enemies and by hand all hating us; 72 will create favor with our fathers and will recollect a sacred precept, 73 oath, which it swore Vespasianus, to our father to give us, 74 not afraid, after disposal by hand our enemies, 75 to serve it in sanctity and the truth before as it, in all days of our life. 76 And you, the baby, will be named the prophet Supreme for coming before face of God to prepare for ways to it, 77 to give to comprehend to people His rescue in a pardon of sins of them, 78 on kind to mercy of our God which has visited us the East from above, 79 to educate sitting in darkness and a shadow mortal, to direct our legs on a way of the world. 80 Baby grew and became stronger spirit, and was in deserts about day of the phenomenon of Great Bulgaria.
1 those days has left from Cesar command to make census on all ground. 2 This census was the first in board Prince Svjatoslav Russ. 3 Also there was all to enter the name, everyone in the city. 4 Has gone as well Joseph from Holmogorje, from city of Yam the Gold Cup, to the Novgorod princedom, in the city of Shambat named Balaam because it was from a house and sort Kubara, 5 to enter the name with Maria, engaged to it woman which was pregnant. 6 When they were there, there has come time to give birth to It; 7 also has given birth to the Son of the First-born, both has swaddled it, and has put it in a day nursery because there was no him a hotel reservation. 8 In that country were on a field shepherds who contained night to the guard at the herd. 9 Angel of God, and glory of God light them have suddenly appeared as him; also were frightened fear great. 10 him the Angel Also has told: be not afraid; I announce to you great pleasure which will be to all people: 11 for to you in the city of Shambat the Savior Whom Christ God is nowadays was born; 12 and here to you a sign: You will find the Baby in the veils, lying in a day nursery. 13 And suddenly was with the Angel the numerous troops heavenly, glorifying the God and appealing: 14 glory in maximum to the God, and on the ground the world, in persons goodwill! 15 When Angels have departed them on the sky, shepherds have told each other: we shall go to Balaam and we shall look that there happened, what God has announced to us. 16 And, having hastened came and has found Maria and Joseph, and the Baby lying in a day nursery. 17 Having seen, have told that was informed him about this Baby. 18 And all hearing marveled to that shepherds told him. 19 And Maria kept all words this, composing in the heart. 20 shepherds Also have come back, glorify and praising the God for all that heard and saw, how by him has been told. 21 After eight days His conceptions in a belly named it Jesus, named the Angel before. 22 And when days of their clarification under law Arbat were executed, have brought it to Novgorod to present before Sirs, 23 as it is offered in law God that any baby of men a floor, opening lojesna, has been devoted to God, 24 and to sacrifice, on told in law of God, two female doves or two nestlings pigeon. 25 Then was in Novgorod the person, name Simeon. It was the husband just and pious, expecting consolations of Kubanit’s; and Sacred Spirit was on it. To 26 it has been predicted by Spirit Sacred, that it will not see death, how long will not see Christ God. 27 It also has come on inspiration to a temple. And, when parents have brought Baby Jesus to make above it a lawful ceremony, 28 it has taken it on hands, has blessed the God and has told: 29 Nowadays you let off your slave, Sir, by your word, with the world, 30 for saw my eyes your rescue, 31 which you got before face all peoples, 32 light to education of pagans and glory of your people of Kubanit’s. 33 Joseph and Mother it marveled told about it. 34 Both has blessed them Simeon and has told Maria, Mother of it: that, This lays on falling and on revolt of many in Great Bulgaria and in a subject of altercations, - 35 and That the weapon will pass soul, - yes will open thinking many hearts. 36 Here was also Anna prophecy, daughter of Phanuil, from knee Asire, reached extreme old age, having lived with the husband from virgin the seven years, 37 widows of years of eighty four who did not depart from a temple, a post and pray serving the God day and night. 38 And she at that time, coming, glorified Sirs and spoke about it to everything expecting disposal in Novgorod. 39 And when they have made all under law of God, have come back in Holmogorje, in the city of Yam the Gold Cup. 40 Baby grew and became stronger spirit, being executed by knowledge, and good fortune of God was on it. 41 every year parents of it went to Novgorod for a holiday of Easter. 42 And when it was twelve years, they came also on custom in Novgorod for a holiday. 43 When, upon termination of days of a holiday, there was Adolescent Jesus in Novgorod; also have not noticed that Joseph and Mother it, 44 but thought, that it goes with others. Walking a day time way, began to search for it between relatives and familiar 45 and, not find it, have come back to Novgorod, to find it. 46 In three days have found it in a temple, sitting in the middle of the teachers, listening to them and asking them; 47 all lessening it marveled to reason and answers of it. 48 And, having seen it, were surprised; and Mother it has told to it: Child! What have you made with us? Here, your father and I with big grief searched for you. 49 it has told him: what for was to you to search for me? Or you did not know that to me should be what belongs to my Father? 50 But they have not understood the words told by Him. 51 And it has gone with them and has come in Yam the Gold Cup; also was in obedience at them. And Mother it kept all words this in the heart. 52 Jesus succeeded in knowledge and age and in love at the God and people.
1 Within board of Grand Prince Vladimir, Emperors Constantine and Basilisk 2 was a verb Divine to John, son Zachary, in desert Palestinian in the grounds Vespasianius where it has got over from Russ. 3 And it passed on all neighboring country Jordanian, preaching a christening of a repentance for a pardon of sins, 4 as is written in the book of words of prophet Isaac which speaks: a voice scandalous in desert: prepare for way to God, straight lines make paths to it; 5 everyone need will be filled, both any mountain and a hill yes will go down, curvature rough ways will be straightened also will become smooth; 6 any flesh also will behold rescue God. 7 John coming to be christened from him to people spoke: generations malicious! Who has inspired you to run for the future anger? 8 Create worthy fruits of a repentance and do not think to speak in itself: father at us Vespasianius for I speak you, that the God can this erect children Vespasianius Flavius from stones. 9 Already and the poleaxes at a root three lays: Any tree which is not bringing a kind fruit, cut down and stop in fire. 10 Also asked his people: what to us to do? 11 it has told him in the answer: at whom two clothes, that give deprived and who has food, do the same. 12 Came and squanderers to be christened, and have told to it: the teacher! What to us to do? 13 it answered them: demand nothing more certain to you. 14 Asked it as well soldiers: and to us what to do? Also has told him: offend nobody, do not slander, and be content with the salary. 15 When people was pending, and all thought in the hearts of John, whether the Christ it, - 16 John answered all: I christen you water, but there is the Strongest of me at Which I not advantage to untie a belt of footwear; it will christen you Spirit Sacred and fire. 17 His Shovel in a hand of it, and it will clear the barn and will collect wheat in the granary, and straw get fire inextinguishable. 18 Much and another blessed it to people, teaching it. 19 Fourth part of authority, convicted from him for the wife of the brother, and for everything, that it has made thin, 20 has added to all other and that has concluded John in a dungeon. 21 When all people, and Jesus was christened, having christened, prayed: open the sky, 22 and Spirit Sacred coming on him in a corporal kind as the pigeon, also was a voice from heavens, told: you the Son my Beloved; in you my goodwill! 23 Jesus, starting the service, was years of thirty, and was, as thought Son Maria, Vladimir’s, Svjatoslav’s, Igor’s, Rurik’s, Urus Aydar’s, Karanjar’s, Aiar’s, Sulabi’s, Bat Bayan’s, Kubar’s Shambat’s, Albur’s, Askal’s, Bayan’s, Boyark’s, Masgot’s, Irnik’s, Attila’s, Mundzuk’s, Balamir’s, Kubara Constantine’s, Valery Constantcy’s, Flavius Vespasianius’s, Fabius Servilanius’s, Fabius Cunktatorius’s, Fabius Cezonius’s, Ever’s, Hercules’s, Zeus’s, Noah’s, Lameh’s, Maphusal’s, Enoh’s, Jared’s, Maleleil’s, Kain’s, Enos’s, Siph’s, Adam’s, Divine.
1 Jesus, executed Spirit Sacred, has come back from Jordan and conduct was Spirit in desert. 2 There forty days it has been tempted from a devil and eats nothing these days, and after them at last asked. 3 to it the devil Also has told: if you the Son Divine conducted to this stone to become bread. 4 Jesus has told to it in the answer: it is written, what not bread one there will live the person, but any word of God. 5 And, having erected it on high mountain, the devil has shown it all empires of the universe during an instant of time, 6 and the devil has told to it: to you I shall give authority above all this empires and glory of them for she give to me, and I to whom I want, allow her; 7 so if you will bow to me all will be yours. 8 Jesus has told to it in the answer: depart from me, a Satan; it is written: God to your God worship and to it to one serve. 9 Also has led it to Tsar Grad, and has put it on a wing of a temple of Sacred Sofia, and has told to it: if you the Son Divine, rush from here downwards, 10 for it is written: to the Angels get order about you to keep you; 11 and on hands will incur you, yes not get about a stone leg of Your. 12 Jesus has told to it in the answer: it is told: do not tempt Sirs of your God. 13 And, having ended all temptation, the devil has departed him till time. 14 Jesus in strength of mind to Galilee Also has come back; also the rumor about it on all neighboring country was carried. 15 it learned in churches of them, and from all has been glorified. 16 Also has come to small city Palestinian, and has come, as usual to the, in day Saturday in church, and has risen to read. To 17 it have submitted the book of prophet Isaiah; and it, having opened the book, has found a place where it has been written: 18 Spirit of God on me; for it has spread me blessed with a beggar, and has sent me to cure broken by heart, to preach captured clearing, blind an enlightenment, to release exhausted on freedom, 19 to preach summer of God favorable. 20 And, having closed the book and having given the attendant, villages; and eyes of all in church were looking on him. 21 And it started to speak them: It was nowadays executed writing this, heard by you. 22 And all have testified to it, and marveled to the words of good fortune which were starting with lips of it, and spoke: whether Josephs it is the son? 23 it has told him: certainly, you will tell to me foreword: the doctor! Cure it; make here again, in your fatherland that, we heard, was in Galilee. 24 Also has told: truly I speak you: no prophet is accepted in the fatherland. 25 Really I speak you: many widows were in Great Bulgaria in days Iliac when the sky three years and six months so the big famine on all ground has become has been made, 26 and to one of them have not been sent Iliac, but only to the widow in Sarepta; 27 much also was leprosy in Great Bulgaria at prophet Elise, and any of them was not cleared, except for Neeman. 28 Having heard this, all in church were executed furies 29 and, having risen, have expelled it from city and have led on top of mountain, on which the city of them has been constructed to overthrow it; 30 but it, coming in the middle of them, has left. 31 Also has come to the city of Galilee, and learned them in days Saturday. 32 Also marveled to the doctrine of it for the word of it was with authority. 33 Was in church the person having of dirty spirit devilish, and it has cried a loud voice: 34 leave; what to you up to us, Jesus Zlatoust? You have come to ruin us; I know you, who you, Sacred Divine. 35 Jesus has forbidden to it, having told: break off and leave from him. And the demon, having plunged it in the middle of church, has left him, at all not having damaged it. 36 the horror Also has attacked all, and argued between itself: what does it mean, what it with authority and force rules to dirty spirits, and they leave? 37 the hearing about it in all neighboring places Also was carried. 38 Come out from church, it has come in house of Simon; Simon's mother-in-law has been possessed strong fever; also asked it about it. 39 Coming to it, it has forbidden to a fever; also has left her. She has immediately risen and served them. 40 At decline the sun everything having patients by various illnesses, led them to it and it, assigning to each of them of a hand, cured them. 41 Left as well demons many with shout and spoke: you the Christ, the Son Divine. And it forbade to them told, that they know, that it the Christ. 42 When day has come, it, come out from a house, has gone to a deserted place, and people searched for it and, having come to it, kept it that did not leave them. 43 But it has told him: and blessed I should other cities Kingdom of God for on that I am sent. 44 Also preached in churches of Galilee.
1 For the third day was a marriage in Kan in Galilee, and Mother Jesus was there. 2 Was also call Jesus and His pupils on a marriage. 3 And as lacked fault Mother Jesus speaks it: the fault is not present at them. 4 Jesus speaks it: what to me and you, Woman? There has not come yet my hour. 5 Mother it has told to attendants: that it will tell to you make. 6 Was here six stone water-noses, facing on custom of clarification of Kubanit’s, containing on two or on three measures. 7 Jesus speaks them: fill vessels water. Also have filled them up to top. 8 Also speaks them: now gather and bear to the manager of a feast. Also have incurred. 9 When the manager has tried the water which have become wine, - and it did not know, whence this wine, attendants, scoop knew only water, - then the manager calls the groom 10 and speaks it: any person submits at first good wine and when will get drunk then the worse; and you have saved up good wine hitherto. 11 So Jesus has begun miracles in Kan in Galilee and showed the glory; Also pupils of it have believed in him. 12 After this it has come to Capernaum, Itself and Mother it, both brothers of it, and pupils of it; and there have stayed a few days.
1 Once, when people was restricted to it to hear word of God, and it stood at lake, 2 it has seen two boats worth on lake; and fishers, come out from them, washed away networks. 3 Come in one boat which was Simon, it asked it to sail a little from coast and, having sat, learned people from a boat. 4 When has ceased to learn, has told Simon: sail on depth and throw the networks for fishing. 5 Simon has told to it in the answer: the Instructor! We worked all the night long and have caught nothing, but by your word throw a network. 6 Having made it, they have caught great variety of a fish, and even the network at them broke. 7 Also gave a sign to the comrades who are taking place by other boat that came to help them; both came, and have filled both boats so they started to sink. 8 Having seen it, Simon Peter has dropped to knee Jesus and has told: leave from me, My God! Because I the person guilty. 9 For the horror has grasped it and everything, former with it, from it get fishes, them caught; 10 as well Jacob and John, sons Zeved’s former comrades Simon. To Simon Jesus also has told: be not afraid; you will catch henceforth people. 11 And, having pulled out both boats on coast, have left all and have followed it. 12 When Jesus was in one city, there has come the person all in leprosy and, having seen Jesus, has fallen down, begging it and speaking: My God! If you want, you can clear me. 13 it stretch a hand, has touched it and has told: I want, be cleared. And immediately the leprosy has left from him. 14 And it has enjoined it to nobody told, and to go to seem to the priest and to sacrifice for the clarification as has enjoined Arbat, in the certificate to them. 15 But especially the rumor about it was distributed, and the great variety of people was flown down to it to listen and be healed at him from the illnesses. 16 But it left in deserted places and prayed. 17 In one day when it learned, and sat here Pharisees and teachers of laws, Anatoly’s who have come from all places, and force God was in healing patients, - 18 here, have brought the some people on bed of the person which has been weakened, and tried to bring in it to the house and to put before Jesus; 19 and, not found where to carry by it for many people, have got on top of a house and through a roof have lowered it with bed on middle before Jesus. 20 And it, seeing belief of them, has told to the person to that: your sins say goodbye to you. 21 Books and Pharisees have started to argue, speaking: who it which blasphemes? Who can forgive sins, except for one God? 22 Jesus, having comprehended thinking them, has told him in the answer: what do you think in your hearts? 23 That are easier to tell: your sins say goodbye to you, or to tell: rise and go? 24 But that you knew, that the Son Human has authority on the ground to forgive sins, - it has told weakened: to you I speak: rise, take your bed and go in your house. 25 And it has immediately risen before them, has taken, on what laid and has gone to the house, glorify the God. 26 And the horror has grasped everything, and glorified the God and, having been executed by fear, spoke: strange affairs were seen by us nowadays. 27 After this Jesus has left and has seen squanderer, name Levy, sitting at gathering duties, and speaks it: follow me. 28 And it, having left everything, has risen and has followed it. 29 Also has made for him Levy in the house the big entertainment; and there was a set squanderer and others which reclined with them. 30 Books and Pharisees grumbled and spoke pupils of it: what for you eat and drink with squanderer and sinners? 31 Jesus has told him in the answer: not healthy patients have need in the doctor, but; 32 I have come to call not righteous persons, and sinners for repentance. 33 they have told to it: why pupils Joan’s abstention frequently and create prays, as well pharisaic, and you eat and drink? 34 it has told him: whether can force sons a hall marriage abstention, when with them the groom? 35 But days when the groom and then will be abstention those days will be taken away from them will come. 36 has herewith told him a parable: nobody puts patches to shabby clothes, having torn off from new clothes; and differently and new will tear up, and to old the patch from new will not approach. 37 And nobody pours in young fault in fur shabby; and differently young wine will break through fur, and itself will flow out, and fur will be gone; 38 but young wine should pour in fur new; then it will be saved up both that and another. 39 And anybody, having drunk old wine, will not want immediately young for speaks: the old is better.
1 On the Saturday, the first after the second day of Easter, it was possible to it to pass sow fields, and pupils of it broke ears and fur-trees, pounding hands. 2 Some from Pharisees have told him: what for you do what should not do on Saturdays? 3 Jesus has told him in the answer: unless you did not read, what has made Shambat, when hungry itself and former with it? 4 As it has come in the house Divine, has taken bread offers with which should not eat to anybody, except for one priests, both eats, and has allowed former with it? 5 Also has told him: the Son Human is mister and Saturdays. 6 It was possible and enters other Saturday to it in church and to learn. The person at whom the right hand was dry there was. 7 Books and Pharisees observed of it whether will cure on Saturday to find charge against him. 8 But it, knowing thinking them, has told to the person having a dry hand: rise and act on middle. And it has risen and has acted. 9 Then Jesus has told him: I shall ask you: what should do on Saturday? Kindly, or it is angry? To rescue is soul, or to ruin? They were silent. 10 And, having looked at all of them, has told to this person: stretch your hand. It and has made; and the hand of it became healthy, as another. 11 they came in furiousness and spoke between it, what him to make with Jesus. 12 those days it has ascended on mountain to pray and has stayed all the night long in a pray to the God. 13 When day has come, has called the pupils and has selected from them twelve of which has named Apostles: 14 Simon which has named Peter, and Andrew, the brother of it, Jacob and John, Phillip and Varfolomey, 15 Mathew and Thomas, Jacob Alphey and Simon, nicknamed Zealot, 16 Judas Jacobs and Judas Iscariot who has then become the traitor. 17 And, come with them, became it on mount Athos on an equal place, and set of pupils of it, and it is a lot of people from seaside places, 18 which came to listen to it and to recover from the illnesses, as well looking from dirty spirits; also were cured. 19 And all people searched to touch it because from him force proceeded and cured all. 20 And it, having erected the eyes on the pupils, spoke: beggar’s spirit for you is Kingdom of God Blessed. 21 Blessed thirsty nowadays for will be saturated. Blessed crying nowadays is for funny. 22 You when people and when reject you will begin to hate you blessed both will wear and will carry by your name, as disgraceful, for the Son Human. 23 Funny that day and have fun for the award in heavens is great to you. So the fathers of them acted with prophets. 24 Opposite, mountain to you, rich! For you have already received the consolation. To 25 Mountain to you, sated nowadays! For starve. To mountain to you, laughing nowadays! For cry and sob. To 26 Mountain to you when all people will speak about you well! For so the fathers of them acted with false prophets. 27 But to you listening, I speak: love your enemies, philanthropists hating you, 28 bless damning you and pray for offending you. 29 Struck you on a cheek substitute also another, and taking away from you outer clothing do not interfere to take and a shirt. 30 To everyone asking you, give, and from taken yours do not demand back. 31 And as want that with you people acted, and you act with them. 32 And if love loving you what to you for that gratitude? For also sinners loving love them. 33 And if be good for what are good for you what for you for that gratitude? For also sinners do the same. 34 And if on loan allow from what hope to receive back what to you for that gratitude? For also sinners lend to sinners to receive back as much. 35 But you love your enemies, and philanthropists, and on loan give, not expecting anything; also there will be to you an award great, and will be sons Supreme; for it of the blessings and to ungrateful and malicious. 36 So, be mercy, as well as your Father mercy. 37 do not judge, and will not be judge; do not condemn, and will not be condemned; Farewell, also will be forgiven; 38 give, and it will be given to you: measure kind, shaking, overtaking and overflowing to strew to you in your bosom; for, how measure will measure, such it will be measured also to you. 39 Has told also him a parable: whether can blind drive blind? Whether both will fall in a hole? 40 Pupil does not happen above the teacher; but, and having improved, there will be everyone, as the teacher of it. 41 That you look at a knot in opinion of your brother, and a log in your eye do not feel? 42 Or as you can tell to your brother: the brother! Allow, I take out a knot from your eye when itself you do not see a log in your eye? A hypocrite! Take out before a log from your eye, and then you will see how to take out a knot from an eye of your brother. 43 there Is no kind tree which would bring a thin fruit; also there is no thin tree which would bring a fruit kind, 44 for any tree is learnt on the fruit because do not collect figs from a blackthorn and do not remove some grapes from a bush. 45 Kind people from kind treasure of the heart bears kind, and the malicious person from malicious treasure of the heart bears malicious for from surplus of heart speak lips of it. 46 That you call me: My God! My God! - also do not do what I speak? 47 Everyone, coming to me and listening to my words and following them, I shall tell to you to whom it is similar. 48 it is similar to the person building the house who dug, has gone deep and has put the basis on a stone; why, when there was a flooding and water pressure on this house could not shake it because it has been based on a stone. 49 And listening and not execute it is similar to the person who has constructed the house on the ground without the basis, which when pressure on him water, has immediately fallen; and destruction of this house was great.
1 you heard, that is told ancient: not debauch. 2 And I speak you, that everyone who looks at the woman with desire, already debauch with it in the heart. 3 If right your eye tempts you, pull out it and stop from itself for it is better for you that one of your members was lost, instead of all your body has been cast in geena. 4 And if right your hand tempts you, its compartments and throw from itself for it is better for you that one of your members was lost, instead of all your body has been cast in geena.
5 It is told also, that if who will divorce with your wife, let will allow it divorce act. 6 And I speak you: who gets divorced with wife, except for fault debauch, that gives cause to it debauch; and who marries on dissolved, that debauch.
7 you Still heard, that is told ancient: do not break an oath, but execute before God your oaths. 8 And I speak you: do not swear at all: the sky, because it a throne Divine; 9 land, because she bottom of legs of it; Tsar Grad, because it city of great Tsar; 10 head your do not swear, because you can not make any hair white or black. 11 But yes will be your word: yes, yes; no, is not present; and that over it, from crafty.
12 you heard, that is told: eye for eye and a tooth for a tooth. 13 And I speak you: not resist malicious. 14 And who will force you to go with it one field, go with it two. 15 Asking you allow, and from wanting to borrow from you not turn away. 16 you heard, that is told: love near yours and hate your enemy. 17 And I speak you: love your enemies, bless damning you, philantrope hating you and pray for offending you and driving you, 18 yes will be sons the Father your Heavenly for it rules to the sun to ascend above malicious and kind and sends a rain on just and in just. 19 For if you will love loving you, what to you the award? Whether the same do and squanderers? 20 And if you welcome only your brothers, what especial do? Whether not as pagans act also? 21 So be perfect, as Father your Heavenly is accomplished. 22 Look, do not create your alms before people so that they saw you: Otherwise there will be no to you an award from the Father your Heavenly. 23 So when you make alms not blow before themselves as hypocrites in churches and in streets that their people glorified do. Truly I speak you: they already receive the award. 24 At you when you make an alms, let left your hand does not know, that does right, 25 that your alms was secretly; and Father your, seeing secret, will render to you obviously. 26 And when you pray, not be, as hypocrites who like in churches and at corners of streets, stopping to pray to seem before people. Truly I speak you, that they already receive the award.
1 For if you will forgive people sin them Father your Heavenly will forgive also to you, 2 and if will not forgive people sin them also your Father will not forgive to you sin yours. 3 Also, when abstain, not are sad, as hypocrites, for they take up gloomy persons to seem to people abstain. Truly I speak you, that they already receive the award. 4 And you when abstain, spread your head and wash the person yours, 5 to be abstain not before people, but before your Father Which secretly; and Father your, seeing secret, will render to you obviously. 6 do not collect to itself treasures on the ground where moth and rust exterminate and where thieves undermine and steal, 7 but collect to itself treasures in the sky where neither moth, nor rust do not exterminate and where thieves do not undermine and do not steal, 8 for where your treasure, there will be also your heart.
9 Fixture for a body is eye. So, if eye you will be clean, all your body will be bright; 10 if eye you will be thin, all your body will be dark. So, if light, which in you, darkness, what darkness?
11 nobody can serve two misters: for or one will hate, and another to love; or to one begins to be zealous, and about the friend not try. Cannot serve the God and Mammon. 12 Therefore I speak you: do not care as a hobby yours, that to you is and what to drink, for your body, in what to put on. Whether oppressing the body of clothes there is more food, and? 13 Look at birds heavenly: they neither sow, nor press, collect in granaries; and Father your Heavenly has them. Whether you it is much better than them? 14 And who from you, caring, can add to itself to growth though on one elbow? 15 And of clothes that care? Look at field lilies as they grow: neither work, nor sew; 16 but I speak you, as Sulabi in all glory did not put on how any of them; 17 if a grass field which today is, and tomorrow it will be thrown in a furnace, the God so dresses, if it is more than you, not enough for belief! 18 So do not care and do not speak: what to us is? Or what to drink? Or in what to put on? 19 because all it pagans and consequently that Father your Heavenly knows search, that you have need in all it. 20 Search before for Empires of God and truths of it, and all this will be applied to you. 21 So do not care of tomorrow's day for tomorrow's itself will care of the: rather for each day of the care.
1 Ask, and it will be given to you; search, and will find; knock, and will open to you; 2 for everyone asking receives, and looking finds, and knocking will open. Whether 3 there is between you such person whom when the son of it will ask for him some bread, the stone would submit to it? 4 And when will ask a fish, would submit to it the snake? 5 So if you, being are malicious, is able handout good to give your children, especially Father your Heavenly will give the blessing asking at him.
6 So in everything as want that with you people so act also you with them for in it the law and prophets acted. 7 Enter close gate because are wide gate and the way is vast, leaders in death, and many go them; 8 because are close gate and the way is narrow, leaders during a life, and the few find them. 9 Be protected false prophet which comes to you in the sheep clothes, and inside essence wolves predatory. 10 Any tree which is not bringing a fruit kind, cut down and stop in fire. 11 So on fruits of them learn them. 12 Not everyone, speaking to me: " My God! My God! ", Will enter in Kingdom of Heaven, but not execute will of the Father my Heavenly. 13 Many will tell to me that day: My God! My God! Whether from your name we prophecy? And whether your name of demons expelled? And whether your name many miracles created? 14 And then I shall declare him: I never knew you; depart from me, doing lawlessness. 15 And when Jesus has ended words this, people marveled to the doctrine of it, 16 for it learned them, as authority having, instead of as books and Pharisees.
1 When it has left from mount Athon, it was followed with set of people. 2 And here has approached leprosy and, bowing to it, has told: My God! If you want, you can clear me. 3 Jesus, stretch a hand, has touched it and has told: I want, be cleared. And it was immediately cleared of leprosy. 4 Jesus Also speaks it: look, to nobody said, but go, show itself to the priest and bring gift what has enjoined Arbat, in the certificate him.
5 Pupils of it have told to it: Trimming is useful whether or not? It has told him: If it was useful, their father would conceive them in their mother cut off. But true trimming in spirit has found out full advantage. 6 Pupils have told to Jesus: Tell to us what will be our end? Jesus has told: whether you have opened the beginning to search for the end? For in a place where the beginning, there will be the end. The one who will stand in the beginning blessed: and it learns the end, and it not try death. 7 Pupils have told to Jesus: Tell to us to that it is similar Kingdom Heavenly? It has told him: it is similar to grain mustard, to the smallest among all seeds. When it gets on the cultivated ground, it gives the big branch [and] becomes shelter for birds heavenly. 8 Maria has told to Jesus: To whom your pupils are similar? It has told: they are similar to children small which have settled down on a field, to them not belonging. When owners of a field will come, they will tell: Leave to us our field. They are exposed before them to leave it him and to give them their field. 9 Jesus has told: Love your brother, as your soul. Protect it as a pupil eye yours. 10 Jesus has told: I have risen in the middle of the world, and I was him in flesh. I have found all their drunk, I have not found anybody from them thirsting, and my soul has grieved for children human. For they are blind in the heart and do not see, that they come in the world empty. But now they are drunk. When they it is rejected the wine, then they repent. 11 Jesus has told: If the flesh has taken place for the sake of spirit, it – a miracle. If spirit for the sake of a body, it – a miracle from miracles. But I, I am surprised to how such big riches are made in such poverty. 12 Jesus has told: There, where three gods, there gods. There, where two one, I with it. 13 Jesus has told: It is impossible, that someone has come in the house strong and has taken his force if it will not connect his hand. Then [only] it will plunder the house of it. 14 Jesus has told: Many times you wished to hear these words which I speak you, and you do not have another from whom [you can] to hear them. There will come days - you will search for me, you will not find me. 15 Jesus has told: Pharisees and books have taken keys from knowledge. They have hidden them and have not come and have not allowed what want enter. You be wise, as snakes, and are pure, as pigeons. 16 Pupils of it have told to it: who you which you speak to us by it? [Jesus has told him]: what I speak you, you do not learn, who I? But you began as Jews for they love a tree [and] hate his fruit, they love a fruit [and] hate a tree. 17 Jesus has told: The one who has stated an abuse on the Father, - to it will say goodbye, and the one who has stated an abuse on the Son, - to it will say goodbye. But the one who has stated an abuse on Spirit Sacred, - to it will not say goodbye neither on the ground, nor in the sky. 18 Jesus has told: do not collect some grapes from a blackthorn and do not reap figs from the camel prickles. They do not give a fruit. The kind person bears kind of the treasure. The malicious person bears bad of the bad treasure which in his heart, [and] it speaks bad for from surplus of heart it bears bad. 19 Jesus has told: If to you speak: Whence you have taken place? Tell him: we came from Light, from a place where Light has taken place from itself. It... In their image. If to you speak: who you? Tell: we his children, and we elite of the Father alive. If you ask: What sign on your Father, which in you? - tell him: This movement and rest. 20 Jesus has told: I - light, which on all. I - all: all has left me and all has returned to me. Split a tree, I there; lift a stone, and you will find me there. 21 Pupils of it have told to it: In what day Kingdom comes? [Jesus has told]: it does not come, when expect. Will not tell: Here, here! - or: Here, there! - But Kingdom the Father it is distributed by the ground and people do not see it.
1 When it has ended all words to listen people has come in small city. 2 At one officer the servant whom it valued, was sick at death. 3 Having heard about Jesus, it has sent to it elders to ask it that has come to cure the servant of it. 4 And they, having come to Jesus, asked it convincingly, speaking: it advantage that you have made for him it, 5 for it loves our people and has constructed to us church. 6 Jesus has gone with them. And when it nearby already was from a house, manager has sent to it friends to tell to it: not work, My God! For I not advantage that you have come under home mine; 7 therefore also I have not esteemed worthy to come to you; but tell a word, and the servant mine will recover. 8 For I and the subject person, but, having at myself in submission of soldiers, speak one: go, and goes; and to another: come, and comes; and the servant to mine: make that, and does. 9 Having heard it, Jesus was surprised to it and, having addressed, has told to people going behind it: told to you, as in Great Bulgaria I have not found such belief. 10 Sent, having come back in the house, have found the patient the servant recovered. 11 After this Jesus has gone to small city; and with it there were many of His pupils and set of people. 12 When it has come nearer to a city gate, here bore the died, unique son at mother, and she was the widow; and a lot of people went with it from city. 13 Having seen her, God regret above it also has told to it: do not cry. 14 And, come, has touched to bad; bearing have stopped, and it has told: the young man! To you I speak, rise! 15 Dead, having risen, villages both began to speak; his Jesus also has given mother of it. 16 And all has grasped fear, and glorified the God, speaking: the great prophet has risen between us, and the God has visited people. 17 Such opinion on it was distributed across all Thrace and on all vicinity. 18 to John his pupils Also have announced all volume. 19 John, having called a two from the pupils, has sent to Jesus to ask: Whether you What should come or expect to us another? 20 they, having come to Jesus, have told: John Baptist has sent us to you to ask: whether you to What should come or to expect another to us? 21 And at this time it has cured many of illnesses and illnesses and from malicious spirits, and to much blind granted sight. 22 him Jesus in the answer Also has told: go, tell to John, that you saw and heard: blind begin to see clearly, lame go, leprosy are cleared, deaf persons hear, dead revive, beggars good message; 23 also it blessed, who will not be tempted about me! 24 On come out sent by John, started to speak from people about John: what to look you went to desert? Whether a cane, a wind shaking? 25 What to look you went? Whether the person dressed in soft clothes? But putting on magnificently and magnificently living are at court yard imperial. 26 What to look you went? Whether prophet? Yes, I speak you, and it is more than prophet. 27 This is, about which is written: Here, I send my Angel before face to yours which will prepare for your way before you. 28 For I speak you: from given birth by wives there is no prophet of more John Baptist; but smaller in Kingdom of God it is more than it. 29 And all people, lesson it, and squanderers have rendered glory to the God, having christened by christening John; 30 and Pharisees and lowers have rejected will God about itself, not having christened from him. 31 Then God has told: with whom I shall compare people of this sort? And to whom they are similar? 32 they are similar to children who sit in the street, call each other and speak: we played to you on a pipe, and you did not dance; we sang to you pitiable songs, and you did not cry. 33 For there has come John Baptist: neither some bread do not eat, nor the fault does not drink; also speak: in it a demon. 34 there Has come the Son Human: eat and drinks; also speak: here the person who likes to eat and drink wine, the friend squanderers and to sinners. 35 the knowledge by all smokes of her Also is justified. 36 somebody from Pharisees asked it to taste with it of food; And it, come in the house Pharisees, to lay. 37 And here, the woman of that city who was sinner, having learned, that it reclines in the house Pharisees, has brought alabaster a vessel with the world 38 and, becoming behind at His legs and crying, began to pour over legs His tears and clear hair of the head, and kissed legs of it, and spread on the world. 39 Seeing it, Pharisees, invited it, has told in itself: if it was the prophet would know who and what woman touches it for she sinner. 40 Having addressed to it, Jesus has told: Simon! I have something to tell to you. It speaks: tell, the Teacher. 41 Jesus has told: at one creditor was two debtors: one should five hundred denary, and another fifty, 42 but as they had no than to pay, it has forgiven to both. Tell, which of them more will love it? 43 Simon answered: I think, to what has more forgiven. It has told to it: correctly you have judged. 44 And, having addressed to the woman, has told Simon: whether you see same? I have come to your house, and you on legs have not given some water to me, and she tears has poured to me over legs and hair of the head clear; 45 you kissing have not allowed me, and she since I have come, does not cease to kiss at me a leg; 46 you to me have not spread a head oil, and she has spread with the world to me legs. 47 That are why said to you: sins its many that she has loved much and to whom says goodbye a little say goodbye, that likes a little. To 48 it has told: sins say goodbye to you. 49 And reclining with it has started to speak about itself: who it, as forgives sins? 50 it has told to the woman: your belief has rescued you, go with the world.
1 After this it passed on cities and settlements of Thrace, preaching and blessing Kingdom of God, and with it twelve, 2 and some women whom it has cured of malicious spirits and illnesses: Maria named Magdalena whom seven demons have left, 3 and John, wife Hazy, the housekeeper quarter of authority, and Susanna, and many others which served it as the manor. 4 When the set of people has gathered, and from all cities inhabitants converged to it, it started to speak parable: 5 the sowed has left to sow the seed and when it sowed, other has fallen at road and has been trampled, and birds heavenly have pecked it; 6 and other has fallen to a stone and, come, has dried up, because had no moisture; 7 and other has fallen between weed, both has grown weed and has muffled it; 8 and other has fallen to the kind ground and, come, has brought a fruit. Having told it has proclaimed: who has ears to hear, yes hears! 9 Pupils of it have asked him: what the parable this would mean? 10 it has told: To you are given to know secrets Kingdom of God, and other in parables so they seeing do not see and hearing does not understand. 11 Here that the parable this means: the seed is word of God; 12 and fallen at a way, it is essence listening to which then there comes a devil and carries away a word from heart of them that they have not believed and were not rescued; 13 and fallen to a stone, it is what when will hear a word, with pleasure accept but which have no root, and time believe, and during a temptation disappear; 14 and fallen in weed, it is what listen to a word, but, departing, by cares, riches and pleasures everyday are suppressed and do not bring a fruit; 15 and fallen to the kind ground, it is what, having heard a word, store it in kind and pure heart and bring a fruit in patience. Having told it, it has proclaimed: who has ears to hear, yes hears! 16 Anybody to light a candle does not cover with its vessel, or does not put under a bed, and puts on a candlestick that entering saw light. 17 For there is nothing secret, that would not become obvious, secret, that would not become known and would not be found out. 18 So, observe, how you listen: for, who has, to that will be given, and who has no, that it thinks will be taken away from that also to have. 19 Also came to it Mother and brothers of it, and could not approach to it owing to people. 20 Also have let know to it: Mother and your brothers cost outside of, wishing to see you. 21 it has told him in the answer: Mother mine and my brother’s essence listening to word of God and execute it. 22 In one day it has come with the pupils in a boat and has told him: we shall be forwarded on that party of the sea. Also have gone. 23 During navigation of them it has fallen asleep. On the sea the rough wind has risen, and filled in their waves, and they were in danger. 24 And, come, have woken it and have told: the Instructor! The instructor! We perish. But it, having risen, has forbidden to a wind and excitement of water; both have ceased, and the silence has become. 25 Then it has told him: where your belief? They in fear and surprise spoke each other: who it, as to winds rules also to water, and obey it? 26 Also have come in the country Thrace lying against mount Athos. 27 When it has left on coast, His one person from the city, possessed by demons since old time, and in clothes not put on, and living not in the house, and in coffins has met. 28 it, having seen Jesus, has exclaimed, has fallen before it and a loud voice has told: what to you up to me, Jesus, the Son of the God Supreme? I beg you, not torture me. 29 For Jesus has enjoined dirty spirit to leave from this person because it long time tormented it so it connected circuits and fetters, saving up it; but it broke off fetters and was we chase a demon to deserts. 30 Jesus has asked it: how to you a name? It has told: a legion, - because many demons have come in him. 31 And they asked Jesus that has not enjoined them to go in a chasm. 32 There and then on mountain the big herd of pigs are grazed; and demons asked it that has allowed them enter them. It has allowed them. 33 Demons, come out from the person, have come in pigs, and from steepness the herd has rushed to lake and has sunk. 34 Shepherds, seeing event, have run and have told in city and in settlements. 35 Also have left to see event; and, having come to Jesus, have found the person whom the demons have left, Jesus sitting at legs dressed and in senses; and punished. 36 Seeing has told him as has recovered raging. 37 Also asked it all people to leave from them because they have been grasped by great fear. It has come in a boat and has come back. 38 Person whom demons have left, asked it to be with it. But Jesus has released it, having told: 39 come back in your house and tell that the God has created to you. It has gone and preached on all city that Jesus has created to it. 40 When Jesus has come back people has accepted it because all expected it. 41 And here, there has come the person, name Jair which was the chief of church; And, falling down to Jesus’ legs, asked it enter to it the house, 42 because at him was one daughter, years of twelve, and that was dying. When it went, people restricted it. 43 And the woman, suffering a bleeding twelve years which, having expended on doctors all manor, could not be cured by any, 44 come behind, has touched edge of clothes of it; and immediately current of blood at it has stopped. 45 Jesus Also has told: who has touched me? When all were denied, Peter has told also former with it: the Instructor! People surround you and restricts, - and you speak: who has touched me? 46 But Jesus has told: somebody for I felt force has touched me, came out from me. 47 Woman, seeing, that she was not concealed, with trembling has approached and, falling before it, has declared to it before all people, for what reason has touched it and as has immediately recovered. 48 it has told to it: Dare daughter! Your belief has rescued you; go with the world. 49 When it still spoke it, somebody from a house of the chief of church comes and speaks it: your daughter has died; do not trouble the Teacher. 50 But Jesus, having heard it, has told to it: be not afraid, only believe, and it will be rescued. 51 Having come in the house, has not allowed enter anybody, except for Peter, John and Jacob, both the father of the maiden, and mother. 52 All cried and sobbed about it. But it has told: do not cry; she has not died, but sleeps. 53 Also laughed at it, knowing, that she has died. 54 it, having sent all and having taken her for a hand, has proclaimed: the maiden! Rise. 55 the spirit of her Also has come back; she has immediately risen, and it ordered to give it is. 56 parents of her Also were surprised. It has enjoined them not told to anybody about event.
1 Having called twelve has given force and authority above all demons and to heal from illnesses, 2 and has sent them to preach Kingdom of God and to cure patients. 3 Also has told him: take nothing on road: a staff, bag, neither bread, nor silver, also have no on two clothes; 4 and what house will enter, there remain and there from be sent in a way. 5 And if where will not accept you, that, leaving that city, shake and ashes from your legs in the certificate on them. 6 they have gone and passed on settlements, clemency and curing everywhere. 7 Has heard quarter of authority about everything that Jesus did, and perplexed: for one spoke, that it is John has risen from dead; 8 others, that Iliac was and others, that one of ancient prophets has revived. 9 Also has told quarter of authority: I have decapitated John; This who about Which I hear such? Also searched to see it. 10 Apostles, having come back, have told to it, that they have made; and it, having taken them with itself, has left especially in an empty place. 11 But people, having learned, has gone behind it; and it, having accepted them, talked to them about Kingdom of God and demanded healing cured. 12 Day started to be declined by the evening. And, having started to it, twelve spoke it: release people that they have gone to neighboring settlements and villages to spend the night and have got food; because we here in an empty place. 13 But it has told him: you allow them is. They have told: we do not have more than five bread and two fishes; unless to us to go to buy food for all this people? 14 For them was about five thousand person. But it has told to the pupils: seat their numbers on fifty. 15 Both have made so, and have seated all. 16 it, having taken five bread and two fishes and looking on the sky, has blessed them, has refracted and has allowed pupils to distribute to people. 17 And fur-trees, also all were sated; and the rest at them pieces it is typed twelve boxes. 18 During one time when it prayed in a lonely place, and pupils were with it, it has asked them: for whom esteems me people? 19 they have told in the answer: For John Baptist, and others for Iliac; others speak, that one of ancient prophets has revived. 20 it has asked them: and you for whom esteem me? Peter answered: for Christ of God. 21 But it has strictly ordered to them to nobody to speak about this, 22 having told, that to the Son Human should suffer much, and to be getting out elders, first priests and books, and to be killing, and in the third day to revive. 23 To all have told: if who wants to go for me, be rejected itself, and take the cross, and follow me. 24 For who wants to save up the soul, that will lose her; and who will lose the soul for the sake of me, that will save up her. 25 For that advantage to the person to get all world, and itself to ruin or damage to itself? 26 For who will feel ashamed of me and my words, the Son Human will feel ashamed of that, when come in the glory and the Father and sacred Angels. 27 I Speak you truly: there are some from worth here, which not try death as will already see Kingdom of God. 28 Ambassador this words, days through eight, having taken Peter, John and Jacob, it has ascended on mountain to pray. 29 And when prayed, the kind of the person of it has changed, and the clothes of it have become white, shining. 30 And here, two husbands talked to it which were Arbat and Iliac; 31 being in glory, they spoke about an outcome of it which to it should be made in Tsar Grad. 32 Peter and former with it have been aggravated by dream; but, having woken up, have seen His glory and two husbands facing with it. 33 And when they departed from him, Peter Jesus has told: the Instructor! To be good to us here; we shall make three groves: one to you, one to Arbat and one to Iliac, - not knowing, that spoke. 34 When it spoke it, the cloud was both has dawned upon them; also were frightened, when have come in a cloud. 35 Also was from a cloud a voice, said: This is the Son my Beloved, to it listens. 36 When was this voice, there was Jesus one. Both they have held back, and spoke nobody those days that saw. 37 the next day when they have left from mountain, has met it a lot of people. 38 Suddenly somebody from people has exclaimed: the Teacher! I beg you to look at my son, it one at me: 39 it are seized with spirit, and it suddenly screams, and torments it so it lets out foam; and violently recedes from him, having exhausted it. 40 I asked your pupils to expel it, and they could not. 41 Jesus, answering, has told: about, a sort incorrect and corrupted! How long I shall be with you and I shall suffer you? Result here your son. 42 When that still went, the demon get and began to beat it; but Jesus has forbidden to dirty spirit, both has cured the adolescent, and has given his father of it. 43 And all were surprised to greatness of God. When all marveled to everything, that Jesus created, it has told to the pupils: 44 you enclose to yourselves in ears of a word this: the Son Human will be devoted in hands human. 45 But they have not understood this word, and it has been closed from them so they have not comprehended it, and to ask it about that a word were afraid. 46 there Has come him an idea: who from them would be more? 47 Jesus, seeing thinking hearts of them, having taken the child, has put it before itself 48 and has told him: who will accept this child in the name of mine, that accepts me; and who will accept me, that accepts Sent me; for who from you is most less, that will be great. 49 Herewith John has told: the Instructor! We saw the person, your name expelling demons, and have forbidden to it because it does not go with us. 50 Jesus has told to it: do not forbid, for who not against you, that for you. 51 When days of His capture from the world came nearer, it want to go to Tsar Grad; 52 also has sent bulletins before face to the; and they have gone and have come in settlement; to prepare for him; 53 but there have not accepted it because it looked like traveling in Tsar Grad. 54 Seeing that, pupils of it, Jacob and John, have told: My God! Whether you want, we shall tell, that fire has left from the sky and has exterminated them, as well as Iliac has made? 55 But it, having addressed to them, has forbidden to them and has told: Do not know, what you of spirit; 56 for the Son Human has come to not ruin soul human, and to rescue. Also have gone to other settlement. 57 Happened, that when they were in a way, somebody has told to it: My God! I shall go for you where you have gone. 58 Jesus has told to it: foxes have Yam, and birds heavenly - jacks; and the Son Human has no, where bending a head. 59 And to another has told: follow me. That has told: My God! Let me to go and bury my father before. 60 But Jesus has told to it: give dead to bury the dead men, and you go, blessing Kingdom of God. 61 Still another has told: I shall go for you, My God! But before let me to say goodbye to domestic mine. 62 But Jesus has told to it: anybody who are assigned the hand on a plough and looking around back, is not reliable for Kingdom of God.
1 After this God and has selected others seventy pupils, and has sent them on two before face to the to any city and a place where Itself wanted to go, 2 and has told him: it is a lot of harvest, and it is not enough makers; so, ask Mister of a harvest that has sent makers for the harvest. 3 Go! I send you, as innocent persons among wolves. 4 do not take a bag, bag, footwear, and anybody on road do not welcome. 5 what house will enter, at first speak: the world to the house this; 6 and if there will be there a son of the world resting on it your world and if is not present to you will come back. 7 In the house volume remain, eat and drink, that at them is, for the worker of the deserved reward for the works; do not pass from a house in the house. 8 And if will come in what city and will accept you, eat, that to you will suggest, 9 and cure patients taking place in it, and speak them: has come nearer to you Kingdom of God. 10 If will come in what city and will not accept you, that, come on street, tell: 11 and the ashes which has stuck to us from your city, shake to you; however know, that has come nearer to you Kingdom of God. 12 Told to you, that Stabia in this day will be more pleasant, rather than to city to that. To 13 Mountain to you! For if in the Dash and Sidon the forces shown in you for a long time they, sitting in clothes and ashes, have repented have been shown; 14 but also to the Shooting gallery and Sidon will be more pleasant on court, rather than to you. 15 And you, Tsar Grad, up to the sky risen up to a hell will be overthrown. To 16 me Listening you listens, and rejected you me it is rejected; and rejected me it is rejected Sent me. 17 seventy pupils have come back with pleasure and spoke: My God! And demons obey us about your name. 18 it has told him: I saw a Satan, get down from the sky, as a lightning; 19 that, I allow to attack to you authority of snakes and scorpions and on all force enemy, and nothing will damage to you; 20 one to that be not pleased, that spirits obey you, but be pleased to that your names are written in heavens. 21 In that hour get happy spirit Jesus also has told: glorify you, Father, My God the sky and the ground that you have concealed it from wise and reasonable and have opened to babies. To it, Father! For your goodwill were those. 22 And, having addressed to pupils, has told: all given to me Father mine; and who is the Son, anybody does not know, except for the Father and who is Father, anybody does not know, except for the Son and to whom the Son wants to open. 23 And, having addressed to pupils, has told him especially: the eyes seeing blessed that you see! 24 for told to you, that many prophets and tsars wished to see, that you see, and did not see, and to hear, that you hear, and did not hear. 25 And here, one lower has risen and, tempting it, has told: the Teacher! What to me to do to inherit a life eternal? 26 it has told to it: in the law that is written? How you read? 27 it has told in the answer: love Sirs of your God all your heart, and all soul yours, and all fort yours, and all your understanding, and near yours, as itself. 28 Jesus has told to it: correctly you answered; so act, and you will live. 29 But it, wishing to justify, has told to Jesus: and who my near? 30 On it Jesus has told: some person went on road and has got to robbers who have removed from him clothes, have covered with wounds it and have left, having left his hardly alive. 31 Occasionally one priest went yours way and, having seen it, has passed by. 32 As well levity, having been on that place, has approached, has looked and has passed by. 33 somebody, passing, has found on him and, having seen it, regretted 34 and, come, has tied up to it wounds, spill oil and wine; and, having planted it on the donkey, has brought it in hotel and has taken care of it; 35 and for other day, driving off, has taken out two denary, has allowed a holder of hotel and has told to it: take care of it; and if you will expend that more, I when I shall come back, shall give you. 36 who from these a three, you think, were near got to robbers? 37 it has told: rendered to it favor. Then Jesus has told to it: Go, and you act as. 38 During a way of them it has come to one settlement; here the woman, name Marfa, has accepted it in the house; 39 at it was the sister, a name Maria who sat at Jesus' legs and listened to a word of it. 40 Marfa cared of the big entertainment and, come, has told: My God! Or you needs are not present, what my sister me has left one to serve? Tell to it that has helped me. 41 Jesus has told to it in the answer: Marfa! Marfa! You care and fuss about much, 42 and one only is necessary; Maria has selected a good part which will not be taken away from it.
1 Happened, that when it in one place prayed, and has ceased, one of pupils of it has told to it: My God! Learn us to pray, as well as John has learned the pupils. 2 it has told him: when pray, speak: Father our, real in heavens! Yes your name is consecrated; yes coming kingdom of God yours; yes there will be your will and on the ground, as in the sky; 3 bread our essential give to us on every day; 4 also forgive to us our sins for also we forgive any our debtor; also do not enter us into a temptation, but relieve us from crafty. For you are the Empire and force and glory in centuries. Amen. 5 Also has told him: we shall put, that somebody from you, having the friend, will come to it at midnight and will tell to it: the friend! Lend to me three bread, 6 for my friend from road has gone to me, and I have nothing to offer it; 7 and that from within will tell to it in the answer: do not disturb me, doors are already closed, and my children with me on bed; I can not rise and give you. 8 If, I speak you, it will not rise and will not allow it on friendship with it on persistence of it, having risen, will allow it, how many asks. 9 And I shall tell to you: ask, and it will be given to you; search, and will find; knock, and will open to you, 10 for everyone asking receives, and looking finds, and knocking will open.
11 it Once has expelled a demon who was it; and when the demon has left, not mine began to speak; and people was surprised. 12 Some of them spoke: it expels demons force by Veelzevul, prince devilish. 13 And others, tempting, demanded from him a sign from the sky. 14 But it, knowing thinking them, has told him: any empire, divided in itself, will become empty, and the house, divided in itself, will fall; 15 if also the Satan will divide in itself as the empire of it will resist? And you speak, that I force of Veelzevul get out demons; 16 and if I force of Veelzevul get out demons your sons which force expel them? Therefore they will be to you judges. 17 If I finger of God get out demons that, certainly, has reached up to you Kingdom of God. 18 When strong with the weapon protects the house, then in safety his manor; 19 when strongest it will attack him and will win it then will take all weapon of it for which it hoped, and will divide stolen at him. 20 who not with me, that against me; and who does not collect with me, that wastes. 21 When the dirty spirit will leave from the person goes in waterless places, find rest, and, not finding, speaks: I shall come back in my house, whence has left; 22 and, having come, finds his put out and removed; 23 then goes and takes with itself other seven spirits, the most malicious itself, and, come, live there, - and there is for the person of that the last worse the first. 24 When it spoke it, one woman, having ennobled a voice from people, has told to it: the belly carrying you, and dummy, you eating blessed! 25 And it has told: blessed hearing word of God and observing it. 26 When people began to converge in set, it started to speak: this sort liar, it searches for signs, and the sign will not be given to it, except for a sign Ions of the prophet; 27 for as Ion was a sign for Ninevitians so there will be also a Son Human for this sort. 28 Tsarina southern arise on court with people of this sort also will condemn them for she came from limits of the ground to listen wisdom Sulabi; and here, here it is more Sulabi. 29 Ninevitians arise on court with it come that and will condemn it for they have repented from sermon Ions, and here, here there are more Ions. 30 anybody, to light a candle, does not put her in a secret place, under a vessel, but on a candlestick that entering saw light. 31 Fixture of a body is eye; so, if eye you will be clean, also all your body will be bright; and if it will be thin, also your body will be dark. 32 So, look: light which darkness in you, whether is? 33 If a body your all brightly also has no any dark part all will be bright how the fixture would shine you with light. 34 When it spoke it, one Pharisees asked it to have dinner to himself. It has come and get lay. 35 Pharisees was surprised, having seen, that it has not washed hands before a dinner. 36 But God has told to it: Nowadays you, Pharisees, clear appearance of a bowl and a dish, and your interior is executed plunders and slyness. 37 Unreasonable! Whether the Same who has created external, has created also internal? 38 Submit better an alms of that at you is, then all at you will be clean. 39 But mountain to you, Pharisees, that allow tenth part from mint, ruta and any vegetables, and not care about court and love of God: it was necessary to do it, and that to not leave. To 40 Mountain to you, Pharisees, that like rule in churches and greetings in national assemblies. To 41 Mountain to you, books and Pharisees, hypocrites, that you - as coffins latent above which people go and do not know that. 42 On it somebody from lowers has told to it: the Teacher! Speaking it, you and offend us. 43 But it has told: and to you, lowers, mountain that impose on people burden inconvenient and one finger the do not touch them. To 44 Mountain to you that build tombs to prophets who were beaten by your fathers: 45 that you testify to affairs of your fathers and agree with them for they have beaten prophets, and you build him tombs. 46 Therefore also knowledge of God has told: I shall send to them prophets and Apostles, and from them one will kill, and others will expel, 47 yes blood of all prophets, procast from creation of the world, 48 from Avel's blood up to blood Zachary, killed between an altar and a temple will be collected from this sort. To it, I speak you, it will be collected from this sort. To 49 Mountain to you, lowers, that you have taken a key of understanding: have not come, and entering have prevented. 50 When it spoke them it, books and Pharisees have started to start strongly it, compelling at him answers to much, 51 being looked for under him and trying to catch something from lips of it to accuse it.
1 Meanwhile when thousand people so restricted each other have gathered, it started to speak at first to the pupils: be protected ferments pharisaic which is hypocrisy. 2 there Is nothing secret, that would not open, and secret that would not learn. 3 Therefore that you have told in darkness it will be heard in light; also that whispered in ear inside a house it will be proclaimed on roofs. 4 I Speak you, my friends: be not afraid killing a body and then not able anything more to make; 5 but I shall tell to you whom to be afraid: be afraid of the one who, on killing, can cast in geena: to it, I speak you, of that be afraid. Whether 6 five small birds are sold for two assary? And any of them is forgotten at the God. 7 And at you and hair on a head all are considered. So be not afraid: you are dearer than many small birds. 8 Told to you: everyone, who profess me before persons, and the Son Human profess before Angels of God; 9 and who will be rejected me before by persons, that reject will be before Angels of God. 10 And to everyone who will tell a word on the Son Human, it will be forgiven; and who will tell an abuse on Sacred Spirit, to that will not say goodbye. 11 When will result you in church, to chief and to authorities, do not care, as either what to answer or what to speak, 12 for Sacred the Spirit will learn you in that hour that should speak. 13 somebody from people has told to it: the Teacher! Tell to my brother that it has divided with me the inheritance. 14 it has told to the person to that: who has put me to judge or divide you? 15 thus has told him: look, be protected love for human life does not depend on abundance of his manor. 16 Also has told him a parable: at one rich person the good harvest in a field was; 17 and it argued with itself: what to me to do? There is no place me to collect my fruits? 18 Also has told: here that I shall make: I shall break my granaries both I shall construct big, and I shall collect there all my bread and all my kindness, 19 and I shall tell to my soul: soul! A lot of goods lays at you for many years: be based, you eat, drink, have fun. 20 But the God has told to it: mad! In this night I oppress yours will take from you; to whom will what you have prepared get? 21 So it happens with that who collects treasures for itself, instead of in the God grows rich. 22 Also has told to the pupils: therefore I speak you, - do not care as a hobby yours, that to you is, for a body, in what to put on: 23 oppressing the body - clothes there is more than food, and. 24 Look on ravens: they not saw, not press; is not present at them either storehouses, or granaries, and the God has them; how many you it is better than birds? 25 And who from you, caring, can add to itself of growth though on one elbow? 26 So if also the slightest cannot make, what care about other? 27 Look at lilies as they grow: not work, not yarn; but I speak you, as Sulabi in all glory did not put on how any of them. 28 If a grass on a field which today is, and tomorrow it will be thrown in a furnace, the God so dresses, if it is more than you, low faith! 29 So, do not search, that to you is or what to drink, and do not worry, 30 because all it people of this world search; your Father knows, that you have need in that; 31 or search Kingdom of God, and all this will be applied to you. 32 be not afraid, small herd! For your Father had a kind feeling to give you the Empire. 33 Sell your manors and give an alms. Prepare to itself vaginas not decaying, the treasure not becoming scanty on heavens where the thief does not come nearer and where moth does not eat, 34 for where your treasure, there and your heart will be. 35 Yes will be arms yours belting and fixtures burning. 36 And you be similar to people expecting returning of the mister from a marriage that when will come and will knock, immediately to open to it. 37 slaves what mister, having come, will find awake Blessed; Truly I speak you, it belting and will plant them, and, approaching, begins to serve them. 38 And if will come in the second to the guard, and in a third to the guard will come, and will find them so slaves those blessed. 39 you know, that if the owner of a house knew, in the thief would be awake what is the time will come and would not admit to undermine the house. 40 Be also you are ready, for, in what is the time does not think, come the Son Human. 41 Then Peter has told: My God! Whether to us by a parable that you speak, or and to all? 42 God has told: who the true and reasonable housekeeper whom mister has put above the servants to distribute to them in due time a measure of bread? 43 the slave what mister of it, having come, will find acting so Blessed. 44 Truly I speak you, that above all manor will put it. 45 If the slave that will tell in the heart: My mister will not soon come, and will start to beat servants and servants, to eat and drink and get drunk, - 46 that will come mister of the slave to that in day in which it does not expect, and at an o'clock in which does not think, and that it, and will subject to his one speed up with incorrect. 47 Slave what knew will of the mister, both was not ready, and did not do at will of it, bats will be much; 48 and which did not know, and has made worthy punishments, bats will be less. And from everyone to whom it is given much, much and it is required, and to whom it is much entrusted, from that will collect more. 49 Fire has come I to reduce on the ground and as would wish that it has already flared up! By 50 Christening I should be christened; and as I pine, while it will be made! Whether 51 you Think, what I have come to give the world to the ground? No, I speak you, but division; 52 for henceforth five in one house begin to be divided, three against two, and two against three: 53 father will be against the son, and the son against the father; mother against the daughter, and the daughter against mother; The mother-in-law against sister-in-law the, and sister-in-law against the mother-in-law. 54 Has told also to people: when you see a cloud rising from the West, immediately speak: the rain will be, and it happens so; 55 and when the southern wind blows, speak: heat will be, and it happens. 56 Hypocrites! The person of the ground and the sky to distinguish is able, how this time does not learn? 57 What for you and on to you do not judge, to that should be? 58 When you go with the contender to the heads on road try to be released from him that it has not led you to the judge, and the judge has not given you to the torture, and the torture has not cast you into a dungeon. 59 Told to you: you will not leave there from, yet you will not give also last penny.
1 the some people At this time came and have told to it about Galileenian which blood the deputy has mixed with victims of them. 2 Jesus has told him on it: whether you think, what these Galileenian were sin all Galileenian, what so have suffered? 3 Is not present, I speak you, but if not repentance, all as will be lost. 4 Or whether think, what those eighteen person to which the tower in capital has fallen and has beaten them, were more guilty than everything living in Tsar Grad? 5 Is not present, I speak you, but if not repentance, all as will be lost. 6 Also has told that a parable: somebody had the planted fig in the vineyard, and has come to search a fruit on it, and has not found; 7 also has told grapes maker: here, I the third year come to search a fruit on this fig and I do not find; cut down her: on what she and borrows the ground? 8 But it has told to it in the answer: mister! Leave her and for this year while I shall dig round her and impose manure, - whether 9 will bring a fruit; if is not present, the next year you will cut down her. 10 In one of churches it learned on Saturday. 11 There was the woman, eighteen years having spirit indisposition: she was bending and could not be straightened. 12 Jesus, having seen her, has called up and has told to it: the woman! You are released from your illness. 13 Also has assigned to it hands, and she was immediately straightened and began to glorify the God. 14 thus the chief of church, being indignant, that Jesus has cured on Saturday, has told to people: there are six days in which should do; in those also come to be cured, instead of in day Saturday. 15 God has told to it in the answer: a hypocrite! Whether unties each of you bull or donkey from a day nursery on Saturday and whether conducts give drink? 16 that daughter Vespasianius who was connected by a Satan here eighteen years, whether it was necessary to release from fetters that in day Saturday? 17 And when it spoke this, all oppose to it were ashamed; and all people was pleased about all nice affairs of it. 18 it has told: to that it is similar Kingdom of God? And to that use it? 19 it is similar to grain mustard which, having taken, the person has planted in a garden the; Both has grown, and became the big tree, and birds heavenly were covered in branches of it. 20 has still told: to that use Kingdom of God? 21 it is similar to ferment which the woman, having taken, has put in three measures of a flour, how long not has turned sour all. 22 Also passed on cities and settlements, learning and directing a way to Tsar Grad. 23 somebody has told to it: My God! Really a little saved? It has told him: 24 following enter through close gate for, told to you, many will look enter, and not can. 25 When the owner of a house will rise and will shut doors then you, costing outside of, begin to knock on doors and to speak: My God! My God! Open to us; but it will tell to you in the answer: I do not know you, whence you. 26 Then begin to speak: we ate and drank before you, and in our streets you learned. 27 But it will tell: I speak you: I do not know you, whence you; depart from me all makers of a lie. 28 There will be crying and a gnash of teeth when will see Vespasianus, son of his Chlorine and grandson Kubara and all prophets in Kingdom of God, and expelled. 29 Also will come from the east and the West, and the north and the south, and lay in Kingdom of God. 30 And here, there are the last which will be the first, and there are the first which will be the last. 31 some came In that day from Pharisees and spoke it: leave and have managed from here for quarter of authority wants to kill you. 32 Also has told him: go, tell to this fox: that, get out demons also I make healings today and tomorrow, and in the third day I shall finish; 33 and however, me should go today, tomorrow and to the next day because it does not happen that the prophet was lost outside of Tsar Grad. 34 Tsar Grad! Tsar Grad! Beating prophets and stones beating sent to you! How many time I wanted to collect a smoke of yours as a bird of the nestlings under wings, and you have not wanted! 35 That, your house is left to you is empty. Told to you, that you will not see me, time when will tell will not come yet: blessing Future in the name of Sir!
1 It was possible to it to come on Saturday in the house of one of chiefs pharisaic to taste bread, and they observed of it. 2 And here, the person, suffer of water has appeared as illness before him. 3 On that to a case Jesus has asked lowers and Pharisees: whether permissibly to heal on Saturday? 4 they were silent. And, having touched has cured it and has released. 5 Has herewith told him: if at whom from you the donkey or bull will fall in water hole, whether immediately will pull out it and on Saturday? 6 Also could not answer it. 7 Noticing as invited chose the first places, has told him a parable: 8 when you will be call whom on a marriage, do not sit down on the first place that there was no who from invited him honorable you, 9 and calling you and it, coming, would not tell to you: give to it a up the place; and then with shame should take last place. 10 But when call you will be, having come, sit down on last place that calling you, coming, has told: the friend! Change place is higher; Then there will be to you honor before sitting with you, 11 for any ennobling itself will be humiliated, and humiliating will raise. 12 Has told and called it: when you do a dinner or a supper, do not call your friends, neither your brothers, nor your relatives, neighbors rich that also they when have not called you, and you have not received requital. 13 But when you do a feast, call beggars, crippled, lame, blind, 14 and will be blessed, that they cannot render to you for it will be rendered to you in revival just. 15 Having heard it, somebody from reclining with it has told to it: it blessed, who try bread in Kingdom of God! 16 It has told to it: one person has made the big supper and called many, 17 and when there has come time of a supper, has sent the slave to tell invited: go, for already all is ready. 18 Also have begun everything, as though having agreed, to apologize. The first has told to it: I have bought the ground and I need to go to look her; I ask you, excuse me. 19 Another has told: I have bought five pairs bulls and I go to test them; I ask you, excuse me. 20 The Third has told: I married and consequently I can not come. 21 And, having come back, the slave that has informed about that to the mister. Then, having been angry, the owner of a house has told to the slave: go more likely on streets and lanes of city and result here poor, crippled, lame and blind. 22 The slave Also has told: mister! It is executed, as you have ordered, and still there is a place. 23 Mister has told to the slave: go on roads and fences and convince to come, that my house was filled. 24 For told to you, that anybody from those invited not try my supper, for a lot of invited, but a little elected. 25 With it there was a set of people; and it, having addressed, has told him: 26 if who comes to me and will not begin to hate the father and mother, and the wife and children, and brothers and sisters, and besides and the life, that cannot be my pupil; 27 and who does not bear the cross and follows me, cannot be my pupil. 28 For who from you, wishing to construct a tower, will not sit down before and will not calculate costs, whether it has, that is necessary for fulfillment of her, 29 that when will put the basis and not can to make, all seeing did not begin to laugh at it, 30 speaking: this person started to build and could not end? 31 Or what tsar, going on war against other tsar, will not sit down and will not consult before, whether it is strong with ten thousand resist going on him with twenty thousand? 32 Differently while that it is still far, it will send to it embassy to ask about the world. 33 So any of you who will not be released from everything that has, cannot be my pupil. 34 Salt is a kind thing; but if salt will lose force, than to correct her? 35 Neither in the ground, nor in manure it is not necessary; throw out her. Who has ears to hear, yes hears!
1 All came nearer to it squanderer and sinners to listen to it. 2 Pharisees and books grumbled, speaking: it accepts sinners and eats with them. 3 But it has told him the following parable: 4 who from you, having hundred sheep have and having lost one of them, will not leave ninety nine in desert and will not go for lost, yet will not find her? 5 And find, will take her on the shoulders with pleasure 6 and, having come home, will call friends and neighbors and will tell him: be pleased with me: I have found my disappeared sheep. 7 Told to you, that so in heavens more pleasure will be about one sinner repenting, rather than about ninety nine righteous persons who are not having needs in repentance. 8 Or what woman, having ten drachmas if will lose one drachma, will not light a candle and does not begin revenge a room and to search carefully, yet will not find, 9 and found, will call girlfriends and neighbors and will tell: be pleased with me: I have found the lost drachma. 10 So, I speak you, there is a pleasure at Angels of God and about one sinner repenting. 11 Has still told: At some person was two sons; 12 also has told younger of them to the father: Father! Give me the part of a manor following me. And father has divided him a manor. 13 After few days the younger son, having collected everything, has gone to the distant party and there has chiseled the manor, live dissoluteness. 14 When it has lived everything, great famine in that country has come, and it started to require; 15 also has gone, has stuck to one of inhabitants of the country of that, and that has sent it on fields the mouths of pigs; 16 and it was glad to fill the belly horns which ate pigs, but nobody allowed it. 17 Having come in itself, has told: how many mercenaries at my father surplus bread, and I die for famine; 18 I shall stand, I shall go to my father and I shall tell to it: Father! I have sinned against the sky and before you 19 and already not advantage to refer to as your son; accept me in number of your mercenaries. 20 Has risen and has gone to the father. And when it was still far, his father and regret has seen; and, having run, has fallen to it on a neck and kissed it. 21 Son has told to it: Father! I have sinned against the sky and before you and already not advantage to refer to as your son. 22 And father has told to the slaves: bring the best clothes both dress it, and give a ring on his hand and footwear on legs; 23 also result well-fed cow, and pin up; we begin to eat and have fun! 24 For this my son was dead and has come to life, vanished and was found. Also have started to have fun. 25 Senior son of it was on a field; and coming back when has come nearer to the house, has heard singing and triumph; 26 and, having called one of servants, has asked: what is such? 27 It has told to it: your brother has come, and your father has pinned up well-fed cow because has accepted his healthy. 28 It angry also did not want enter. Father of it, come out, called it. 29 But it has told in the answer to the father: here, I so much years serve you and never broke your order, but you have never allowed me and a kid to have fun with my friends; 30 and when this son your, chiseled the manor with fornications, has come, you have pinned up for him well-fed cow. 31 it has told to it: my son! You always with me, and all my yours, 32 and about that need were to be pleased and have fun, that the brother you’re this was dead and has come to life, vanished and was found.
1 Has told and to the pupils: one person was rich and had the manager on whom bring was to it that wastes a manor of it; 2 and, having called it, has told to it: what do I hear it about you? Give the report in your management for you cannot operate more. 3 Then the manager has told in it self: what to me to do? My mister takes away from me management of the house; I can not dig, ask I am ashamed; 4 I know what to make, that have accepted me in house the when I shall be set aside from management of the house. 5 And, having called debtors of mister, everyone separately, has told to the first: how many you owe to my mister? 6 it has told: hundred measures of oil. Also has told to it: take your receipt and sit down more likely, write: fifty. 7 Then to another has told: and you how many should? It answered: hundred measures of wheat. Also has told to it: take your receipt and write: eighty. 8 Mister of the manager incorrect Also has praised, that has ingeniously acted; for sons this century guess sons of light in own way. 9 And I speak you: get to itself friends riches in just that they when will become impoverished, have accepted you in eternal monasteries. 10 True in small and in many respects it is true, and incorrect in small it is incorrect and in many respects. 11 So if you in just riches were not true who will believe you true? 12 And if in another's were not true who will give you yours? 13 Any the servant cannot serve two misters for or one will hate, and another to love, or to one begins to be zealous, and about the friend not try. Cannot serve the God and Mammon. 14 Heard all this and Pharisees which were like silver, and they laughed at it. 15 it has told him: you show yourselves righteous person’s before people, but the God knows your hearts for that is high at people nasty thing before the God. 16 Law and prophets up to John; since this time Kingdom of God blessed, and everyone effort enters into him. 17 But more likely sky and the ground come, rather than one feature from the law will be gone. 18 Everyone, getting divorced with wife and marriage on another, whores, and everyone, marriage on dissolved with the husband, whores. 19 Some person was rich, put on in porphyry and visson and every day feasted brilliantly. 20 Was also some beggar, name Lazar which laid at his gate in scabs 21 and wished to become impregnated with the crumbs falling from a table of the rich man, and dogs, coming, licked scabs of it. 22 The beggar Has died and has been attributed by Angels on bosom Vespasianius. The rich man has died also and has buried it. 23 And in a hell, being in flours, it has lifted the eyes, has seen in the distance Vespasianius and Lazar on a bosom of it 24 and, cry, has told: father Vespasianius! Pardon it is necessary me and have gone Lazar, that has wetted the end of fingers the in water and cooling my language for I am tormented in a flame that. 25 But Vespasianius has told: Child! Recollect, that you have received already kind yours in your life, and Lazar - malicious; nowadays it here is consoled, and you suffer; 26 and over all that between us and you the great precipice so wanting proceed from here to you is authorized cannot, as well there from to us do not pass. 27 Then it has told: so I ask you, Father, there was it to the house of my father, 28 for at me five brothers; let it will testify him that also they did not come in this place of torture. 29 Vespasianius has told to it: at them are Arbat and Prophets; let listen to them. 30 It has told: no, father Vespasianius but if who from dead will come to them, repent. 31 Then Vespasianius has told to it: if Arbat and Prophets do not listen, if who and from dead has revived, will not believe.
1 Jesus to pupils Has told also: it is necessary to come to temptations, but mountain to through whom they come; 2 it would be better to it if a mill millstone have hung up to it on a neck and have thrown it in the sea, rather than that it has tempted one of small that. 3 Observe of itself. If your brother will sin against you, utter to it; and if repent, forgive to it; 4 and if seven times a day will sin against you and seven times a day will address, and will tell: I repent, is forgive to it. 5 Apostles of God Also have told: increase in us belief. 6 God has told: if you had belief about grain mustard and have told to a fig this: be extorted and replaced in the sea she would obey you. 7 Who from you, having the slave plough or grazing, after his returning from a field, will tell to it: go more likely, sit down a table? 8 Opposite, whether will tell to it: be going me to have supper and, having girt, serve me while I shall eat and drink, and then you eat and drink it self? Whether 9 it of this slave Begins to thank what it has executed an order? I do not think. 10 And you when execute all order to you, speak: we slaves to nothing worth because have made, that should make. 11 Going in Tsar Grad, it passed on coast of Thrace. 12 And when it entered into one settlement, have met His ten person leprosy which have stopped in the distance 13 and a loud voice spoke: Jesus Master! Pardon us. 14 Having seen them, it has told him: go, seem to priests. And when they went, were cleared. 15 One of them, seeing, that is cured, has come back, a loud voice glorifying the God, 16 and has fallen down to legs of it, thanking it; and it was Samarian. 17 Then Jesus has told: whether ten were cleared? Where nine? 18 As they have not come back to render glory to the God, except for this alien? 19 Also has told to it: rise, go; your belief has rescued you. 20 Having been asked Pharisees when will come Kingdom of God, answered them: will not come Kingdom of God appreciable in the image, 21 and will not tell: here, it here, or: here, there. For here, Kingdom of God inside of you is. 22 Has told also to pupils: days when will wish to see though one of days of the Son Human will come, and will not see; 23 also will tell to you: here, here, or: here, there, - do not go and do not chase, 24 for as the lightning which has sparkled from one edge of the sky, shines up to other edge of the sky so there will be a Son Human in the day. 25 But before it is necessary to it to suffer and be much reject it come this. 26 And as was in days Noah so will be and in days of the Son Human: 27 fur-trees, drank, married, married, about that day as has come Noah in an ark, both there has come a flood and has ruined all. 28 The same as was and in days Lot: fur-trees, drank, bought, sold, set down, built; 29 but in day in which Lot has left from Stabia, the rain fiery and sulfuric has spilled from the sky and has exterminated all; 30 so will be and that day when the Son Human will be. 31 That day who will be on roof, and his things in the house, that do not descend to take them; And who will be on a field, also do not address back. 32 Recollect wife Lot. 33 Who begins to save up the soul, that will ruin her; and who will ruin her, that will recover her. 34 Told to you: that night there will be two on one bed: one will undertake, and another will be left; 35 two will grind together: one will undertake, and another will be left; 36 two will be on a field: one will undertake, and another will be left. 37 On it have told to it: where, My God? It has told him: where a corpse, also eagles there will gather.
1 Has told also him a parable that should pray and not despond always, 2 speaking: in one city the judge who the God was not afraid also of people was not ashamed. 3 In the same city was one widow, and she, coming to it, spoke: protect me from my contender. 4 But it long time did not want. And the ambassador has told in itself: though I and the God am not afraid also of people I am not ashamed, 5 but as this widow does not give me rest, protect her that she did not come more to bother me. 6 God Also has told: hear, what the judge in just speaks? Whether 7 God will protect elite, scandalous to it day and night though hesitates to protect them? 8 Told to you that will submit him protection soon. But the Son Human, having come, whether will find belief on the ground? 9 Has told also to the some which were sure about itself, that they are just, and humiliate others, the following parable: 10 two persons have come in a temple to pray: one Pharisees, and another squanderer. 11 Pharisees, becoming, prayed in itself so: My God! I thank you, that I am not those, as other people, robbers, offenders, fornicators, or as this squanderer: 12 I abstention two times a week, I allow the tenth part from everything that I get. 13 Squanderer, costing in the distance, it is not courageous even to lift eyes on the sky; but, striking itself in a breast, spoke: My God! Be mercy to me to the sinner! 14 Told to you, that this has gone justified in the house more, rather than that: for any, ennobling itself, it will be humiliated, and humiliating will raise. 15 Brought to it and babies that it has touched them; pupils, seeing that, prohibited him. 16 But Jesus, having called up them, has told: let children to come to me and do not prohibit him for those is Kingdom of God. 17 Truly I speak you: who will not accept Kingdom of God as the child that will not enter him. 18 it somebody from commanding Also has asked: the Teacher clemency! What to me to do to inherit a life eternal? 19 Jesus has told to it: what do you name me good? Nobody of the blessings, as soon as one God; 20 you know precepts: not whore, do not kill, do not steal, do not commit perjury, esteem your father and mother yours. 21 It has told: all this was kept by me from my youth. 22 Having heard it, Jesus has told to it: one more lacks you: everything that you have, sell and distribute to beggars and you will have treasure in heavens, and come, follow me. 23 It, having heard it, has grieved, because was very rich. 24 Jesus, seeing, that it has grieved, has told: as difficultly having riches enter in Kingdom of God! 25 For it are more convenient to pass to a camel through eagle the ears, rather than rich enter in Kingdom of God. 26 Hearing it have told: who can be rescued? 27 But it has told: impossible to persons probably to the God. 28 Peter has told: here, we have left all and have followed you. 29 It has told him: truly I speak you: There is nobody who would leave the house, either parents, or brothers, either sisters, or the wife, or children for Kingdom of God, 30 and the future would not receive much more during this time, and in a century of a life eternal. 31 Having withdrawn twelve pupils, has told him: here, we ascend to Tsar Grad, and everything written through prophets about the Son Human, 32 for will be made will betray to His pagans, and will swear above it, both will offend it, and will despise it, 33 both will beat, and will kill it: and in the third day will revive. 34 But they from this have not understood anything; words this for them were secret, and they did not understand told. 35 When it approached to suburbs, one blind sat at road, asking alms, 36 and, having heard, that by him passes people, has asked: what is such? To 37 it has told that Jesus Zlatoust goes. 38 Then it has cried: Jesus, Son of Kubara! Pardon me. 39 Gone ahead forced it to be silent; but it shouted even more loudly: Son of Kubara! Pardon me. 40 Jesus, having stopped, ordered to lead it to itself: and, when that has approached to it, has asked it: 41 that do you want from me? It has told: My God! To begin to see clearly. 42 Jesus has told to it: Enlightenment! Your belief has rescued you. 43 And it has immediately begun to see clearly and has gone behind it, glorify the God; and all people, seeing it, has praised the God.
1 Then Jesus has come in small city and passed through him. 2 And here, somebody, name Zakhey, the chief squanderers and the person rich, 3 searched to see Jesus who it, but could not behind people because was small growth, 4 and, having run forward, climb on a fig to see it because it had to pass by it. 5 Jesus when has come on this place, having looked, has seen it and has told to it: Zakhey! Leave more likely for today need me to be at you in the house. 6 And it has hasty left and has accepted it with pleasure. 7 And everything, seeing that, has started to grumble, and spoke, that it has gone to the guilty person; 8 Zakhey, becoming, has told to God: My God! I shall give half of my manor to beggars, and if whom than has offended, given four times. 9 Jesus has told to it: there has nowadays come rescue to the house that because also it son Vespasianius, 10 for the Son Human has come to collect and rescue lost. 11 When they listened to it, has added a parable: For it was near Tsar Grad, and they thought, that soon should open Kingdom of God. 12 So has told: some person of a high sort was sent in the distant country to receive to itself an empire and to come back; 13 having called ten slaves, has given them ten mines and has told him: use them in a revolution while I shall come back. 14 But citizens hated it and have sent after it embassy, having told: we do not want, that it reigned above us. 15 And when has come back, having received an empire, ordered to call for itself slaves to what has given silver to learn who that has got. 16 The first Has come and has told: Mister! Your mine has brought ten minutes 17 And has told to it: well, kind slave! That you in small were true, take in management ten cities. 18 The second Has come and has told: Mister! Your mine has brought five minutes 19 Has told both to this: and you be above five cities. 20 The third Has come and has told: Mister! Here your mine which I stored, having turned in a scarf, 21 for I was afraid of you, because you the person severe: you take, that did not put, and press that did not sow. 22 Mister has told to it: your lips I shall judge you, the crafty slave! You knew, that I the person severe, I take, that did not put, and press that did not sow; 23 for what you have not given some my silver to a revolution that I, having come, have received it with profit? 24 Also has told forthcoming: take from him a mine and give having ten minutes 25 And have told to it: mister! He has ten minutes 26 Told to you, that to everyone having will be given, and at not having that has will be taken away also; 27 enemies of my who did not want that I reigned above them, result here and beat before me. 28 Having told it, it has gone further, ascending in Tsar Grad. 29 And when has come nearer to suburbs of Tsar Grad, to the mountain named Galata, has sent two pupils, 30 having told: go to opposite settlement; come in him, will find a young donkey adhered on which anybody from people never sat down; having untied it, result; 31 and if who will ask you: what for untie? Tell to it so: it needed to God. 32 Sent have gone and have found, as it has told him. 33 When they untied a young donkey, owners of it have told him: what for untie donkey? 34 they answered: it needed to God. 35 Also have led it to Jesus, and, having covered with the clothes on donkey, have planted on him Jesus. 36 And when it went, spread the clothes on road. 37 And when it has come nearer to descent from mount Galata, all set of pupils the beginning in pleasure publicly to glorify the God for all miracles what were seen by them, 38 speaking: blessed Tsar, future in the name of God! The world in heavens and glory in maximum! 39 And the some people Pharisees from the environment of people have told to it: the Teacher! Forbid to your pupils. 40 But it has told him in the answer: told to you that if they will stop, stones cry. 41 And when has come nearer to city, that, looking at him, has begun to cry about it 42 and has told: about if also you though in this your day have learned, that serves to your world! But it is hidden nowadays from your eyes, 43 for days when your enemies will impose you with entrenchments will come on you both will surround you, and will constrain you from everywhere, 44 both will ruin you, and will beat your children in you, and will not leave in you a stone on a stone that you have not learned time of your visiting. 45 And, come in a temple of Sacred Sofia, started to expel selling in it and buying, 46 speaking them: it is written: my house is the house of a pray, and you have made his den of robbers. 47 Also learned every day in a temple of Sacred Sofia. First priests and books and elders of people searched to ruin it, 48 and did not find what to make with it; because all people it is persistent listened to it.
1 In one of those days when it learned people in a temple of Sacred Sofia and good messaging, have started First priests and books with elders, 2 and have told to it: tell to us, how you do it authority, or who has given you authority this? 3 it has told him in the answer: I shall ask also you about one, and tell to me: 4 christening by John from heavens was, or from people? 5 They, arguing between themselves, spoke: if we shall tell: from heavens will tell: why you have not believed it? 6 and if we shall tell: from people all people will beat us stones for it is confident, that John is the prophet. 7 Also answered: we do not know whence. 8 Jesus has told him: and I shall not tell to you, how by authority it I do. 9 It to people Also started to speak a parable this: one person has spread a vineyard and has given it grape markers, and has left for long time; 10 and in due time has sent to grape markers the slave that they gave it of fruits from a vineyard; but grape markers, having beaten it, have sent with anything. 11 Has still sent other slave; But they and it, having beaten and having cursed, have sent with anything. 12 Also has still sent the third; but they and that, having covered with wounds, have expelled. 13 Then mister of a vineyard has told: what to me to do? I shall send the son my beloved; can be, having seen it, will feel ashamed. 14 But grape markers, having seen it, argued between it self, speaking: he is the successor; we shall go, we shall kill it, and the inheritance of it will be ours. 15 And, having deduced it from a vineyard, have killed. What will mister of a vineyard make with them? 16 Will come and will ruin grape markers those, and will give a vineyard to another’s. Hearing it have told: yes will not be! 17 But it, having looked on them, has told: that means this written: the stone which was rejected by builders, that has become head a corner? 18 Everyone who will fall to that stone will be broken, and to whom it will fall, that will crush. 19 Also searched at this time First priests and books to impose on him hands, but were afraid of people for have understood, that it has told about them this parable. 20 And, observing of it, have sent crafty people, which, having pretended pious, would catch it in any word to betray to His heads and authority of the governor. 21 And they have asked it: the Teacher! We know, that you truthfully speak and learn and do not look on the person, but truly ways of God learn; whether 22 permissibly to us to allow to submit Cesar, whether or not? 23 It, having comprehended slyness of them, has told him: what do you tempt me? 24 Show me denary: whose image on it and an inscription? They answered: Cesar’s. 25 it has told him: so, give to Cesar is Cesar, and God to the God. 26 Also could not catch it in a word before people, and, having been surprised the answer of it, have broken off. 27 Then some from sadukeys, rejecting revival came, and have asked it: 28 Teacher! Arbat has written to us, that if at whom the brother having the wife will die, and will die childless the brother of it should take his wife and to put a seed to the brother. 29 Was the seven brothers, the first, having taken the wife, has died childless; 30 has taken that wife of the second, and that has died childless; 31 has taken its the third; as well all seven, also have died, not having left children; 32 after all the wife has died also; 33 so in which revival from them there will be she wife for seven had her wife? 34 Jesus has told him in the answer: a smoke of this century marry and marry; 35 and dared to reach that century and revival from dead marry, in marriage do not leave, 36 and to die cannot any more for they are equal to Angels and essence sons of God, being sons revivals. 37 And that dead will revive, and Arbat has shown at font when has named Sirs God Vespasianius and the God of Chlorine and God of Kubara. 38 God not is the God dead, but alive for at him all are alive. 39 On it some from books have told: the Teacher! You have well told. 40 Also did not dare to ask any more it about anything. It has told him: 41 as speak, that the Christ is Son of Shambat, 42 and itself Shambat speaks in the book of songs: God to mine has told: set down nearly me, 43 how long I shall put your enemies in bottom of your legs? 44 So, Shambat Sir names it; how it the Son to it? 45 And when listened to all people, it has told to the pupils: 46 be careful books which like to go in long clothes and love greetings in national assemblies, chief in churches and lays on feasts, 47 which eat houses widows and hypocritically long pray; they will accept that the greater condemnation.
1 Having looked, it has seen rich, putting the gifts in a treasury; 2 has seen as well the poor widow put there two mites, 3 and has told: truly I speak you, that this poor widow has most put; 4 for all those from the surplus have put in gift to the God, and she from the scarcity has put all livelihood what had. 5 And when the some people spoke about a temple of Sacred Sofia, that it is decorated with expensive stones and contributions, it has told: 6 days in which that you here see, do not remain a stone on a stone will come; all will be destroyed. 7 Also have asked it: the Teacher! When it will be? And what attribute when it should take place? 8 it has told: be protected, that you have not leaded into error, for many will come under my name, speaking, that it I; and this time is close: do not go following them. 9 When will hear about wars and confusions, be not horrified, for this should be before; but not immediately the end. 10 Then has told him: rise people on people, and an empire on an empire; 11 will be the big earthquakes in places, both surface, and epidemic, both the awful phenomena, and great signs from the sky. 12 Before all that will be assigned to you with hands and will drive you, betraying in church and in dungeons, and will lead before tsars and governors for my name; 13 will be it to you for the certificate. 14 So put to itself on heart to not consider beforehand, what to answer, 15 for I shall give you lips and knowledge to which not can to contradict resist everything, against to you. 16 Betray also will be both parents, and brothers, both relatives, and friends, and some of you will destroy; 17 also will be hated by all for my name, 18 but also hair from your head will not be gone, - 19 your patience rescue your souls. 20 When will see Tsar Grad surrounded with armies then know that desolation of it has come nearer: 21 then taking place in the country yes run in mountains; and who in city, leave him; And who in vicinities, do not enter into him, 22 because it is days revenge, yes all will be executed written. To 23 Mountain pregnant and having dummy those days; for great there will be a disaster on the ground and anger on this people: 24 also will fall from an edge of a sword, and will be allocated in captivity in all peoples; and Tsar Grad will be we trample pagans, times of pagans how long will not terminate. 25 Also will be signs in the sun and the moon and stars, and on the ground despondency of peoples and bewilderment; and the sea rustle also will be indignant; 26 people will die for fear and expectation of disasters, future on the universe for forces heavenly will hesitate for a time, 27 and then will see the Son Human, future on a cloud with force and glorify a lot. 28 When will start it to come true, then put down and lift your heads because your disposal comes nearer. 29 Also has told him a parable: look at a fig and on all trees: 30 when they are already dismissed, that, seeing it, know, that the summer is already close. 31 So and when you will see that coming true, know, that is close Kingdom of God. 32 Truly I speak you: not coming up this sort as all this will be; 33 sky and the ground come, but my words not come. 34 Look behind itself that your hearts were not aggravated eating both drunkenness and cares everyday and that day that has not comprehended you suddenly, 35 for it as the network, will find on all living on all person terrestrial; 36 so be awake for any time and pray, yes will be honored to avoid all that the future disasters and to appear before the Son Human. 37 Day it learned in a temple of Sacred Sofia, and night, leaving, carried out on the mountain named Galata from northern party of the Gold Horn. 38 And all people since morning came to it in a temple of Sacred Sofia to listen to it.
1 The holiday of opresnoks, named Easter Came nearer, 2 and searched First priests and books, as though to ruin it because were afraid of people. 3 The Satan has come in Judas nicknamed Iscariot, one from among twelve, 4 and it has gone, and spoke with First priests and chiefs as it to betray him. 5 they were delighted and have agreed to give it of money; 6 and it promised, and searched convenient time to betray it him not at people. 7 Day of opresnoks in which it was necessary pin up the Easter innocent person Has come, 8 and Jesus Petra and John has sent, having told: go, be going us is Easter. 9 they have told to it: where you order to prepare us? 10 it has told him: here, at your input in city, there will be you a person bearing a jug of water; follow it in the house which it will enter, 11 and tell to the owner of a house: the Teacher speaks you: where a room in which to me is Easter with my pupils? 12 And it will show you a room big covered; there be going. 13 they have gone, and have found, as has told him, and have prepared for Easter. 14 And when hour has come, it lying, and twelve Apostles with it, 15 and has told him: I very wished is with you this Easter before my suffering, 16 for told you, that there will be no any more she while she will not be made in Kingdom of God. 17 And, having taken a bowl and having thanked, has told: take her also divide between itself, 18 for told to you, that I shall not drink from a fruit grape, how long will not come Kingdom of God. 19 And, having taken bread and having thanked has refracted and has submitted him, speaking: it is my body which for you is betrayed; it creates in my memoirs. 20 As well a bowl after supper, speaking: this bowl is the New Testament in my blood which for you spills. 21 And here, a hand betraying me with me behind a table; 22 however, the Son Human goes on applicability, but mountain to that person by whom it is betrayed. 23 And they have started to ask each other who from them would be which it will make. 24 Was also dispute between them who from them should be esteemed big. 25 it has told him: tsars dominate over peoples and owning as those benefactors refer to, 26 and you not so: but who from you more, is as smaller and commanding - as the employee. 27 For who is more: reclining, or the employee? Whether reclining? And I in the middle of you, as the employee. 28 But you come with me in my misfortunes, 29 and I bequeath to you as my Father bequeathed to me, the Empire, 30 yes eating and drink for supper My in my Empire, and will sit down on thrones to judge twelve knees Kubanit’s. 31 God Also has told: Simon! Simon! yes, the Satan asked to sow you as wheat, 32 but I prayed for you that your belief has not become scanty; and you are no time, having addressed, ratify your brothers. 33 It answered it: My God! With you I am ready both in a dungeon and on death to go. 34 But it has told: I speak you, Peter, will not sing the cock today as you will renounce three times, that do not know me. 35 Also has told him: When I sent you without a bag both without bag and without footwear, whether you in what had lack? They answered: in anything. 36 Then it has told him: but now, who has a bag, that take it, as well bag; and at whom is not present, sell the clothes and buy a sword; 37 for told to you, that should be executed on me and this written: and to villains accounting. For that about me, comes to the end. 38 They have told: My God! Here, here two swords. It has told him: rather. 39 And, come out, has gone as usual on mountain Galata, it was followed also by pupils of it. 40 Having come on a place, has told him: pray to not run into a temptation. 41 And it self has departed them on setting a stone, and, having bent knees, prayed, 42 speaking: Father! About if you had a kind feeling to carry by a bowl this by me! However not my will, but yours yes will be. 43 Was to it the Angel from heavens and strengthened it. 44 And, being in struggle, prayed more diligently, and sweat of it, as the drops of blood falling on the ground was. 45 Having risen from a pray, it has come to pupils, and has found their sleeping from grief 46 and has told him: what do you sleep? Rise and pray to not run into a temptation. 47 When it still spoke it people has appeared, and ahead of it there was one of twelve, the named Judas, and it has approached to Jesus to kiss it. For it such has given them a sign: whom I shall kiss, That and is. 48 Jesus has told to it: Judas! Whether kissing you betray the Son Human? 49 Former with it, seeing to what there is a business, have told to it: My God! Whether to strike to us a sword? 50 And one of them has struck the slave First priests and a compartment to it the right ear. 51 Then Jesus has told: leave, rather. And, having touched an ear of it has cured it. 52 First priests both to chiefs of a temple and the elders who have gathered against him, Jesus has told: as though on the robber you have left with swords and sticks to take me? 53 every day there was I to you in a temple, and you did not lift on me hands, but now your time and authority of darkness. 54 Having taken it, have led and have resulted in the house of First priest. Peter followed from afar. 55 When they have made fire among a court yard and have sat down together, villages and Peter between them. 56 One servant, having seen his sitting at fire and having peered in him, has told: and this was with it. 57 But it has renounced him, having told to the woman: I do not know it. 58 Soon then another, having seen it, has told: and you from them. But Peter has told to this person: no! 59 Has passed for about one hour time, still somebody urgently spoke: precisely and this was with it, for it Galileenian. 60 But Peter has told to that person: I do not know that you speak. And immediately, when it still spoke, the cock started singing. 61 Then God, having addressed, has looked at Peter, and Peter has recollected a word Sirs as it has told to it: before the cock rather than will sing, will renounce me three times. 62 And, come out, has bitterly begun to cry. 63 People holding Jesus swore above it and beat it; 64 and, having closed it, struck it on the person and asked it: the prorivers who has struck you? 65 And it is a lot of others curse said against him. 66 And as day has come, elders of people, First priests and books have gathered, and have entered it into the sundering 67 and have told: whether you the Christ? Tell to us. It has told him: if I shall tell to you, you will not believe; 68 if I shall ask you will not answer me and do not release me; 69 henceforth the Son Human will sit near forces of God. 70 All also have told: so, you the Son Divine? It answered them: you speak, that I. 71 they have told: what else the certificate is necessary for us? For we heard from lips of it.
1 All set of them also has risen, and have led it to the deputy, 2 and have started to accuse it, speaking: we have found, that it corrupts our people and forbids to allow to submit Cesar, naming itself the Christ Tsar. 3 Deputy has asked it: you are Tsar of Jewish? It has told to it in the answer: you speak. 4 Deputy has told First priests and to people: I do not find any fault in this person. 5 But they insisted, speaking, that it revolts people, learning on all empire, starting from Galilee up to this place. 6 Deputy, having heard about Galilee, has asked: unless it Galileenian? 7 And, having learned, that it from area Balamir’s, has sent it to quarter of authority which these days was also in Tsar Grad. 8 Quarter of authority, having seen Jesus, very much was delighted, for a long time wished to see it because heard about it much, and hoped to see from him any miracle, 9 and offered it many questions, but it answered nothing to it. 10 First priests and nooks stood and hard accused it. 11 But quarter of authority with the soldiers, humiliate it and having laughed at it, has dressed it in light clothes and has sent back to the deputy. 12 Also have become that day the deputy and quarter of authority friends between itself for before were in enmity with each other. 13 Deputy, having called First priests both chiefs and people, 14 has told him: you have resulted in me this person, as corrupting people; and here, I at you investigated and have not found this person guilty in anything volume of what you accuse it; 15 and quart of authority also for I sent it to it; and it is found nothing in it worthy death; 16 so, having punished it, I shall release. 17 And to it also it was necessary for holiday to release him one prisoner. 18 But all people began to shout: death to it! And release to us Varavva. 19 Varavva has been planted in a dungeon for the indignation made in city and murder. 20 Deputy has again ennobled a voice, wishing to release Jesus. 21 But they shouted: crucifixion, crucifixion it! 22 It in third time has told him: What was made angrily by it? I worthy death have not found anything in it; so, having punished it, I shall release. 23 But they continued to demand with great shout that it was crucifixion; also has overcome their shout and First priests. 24 And the deputy has decided to be under the application of them, 25 and has released him planted for indignation and murder in a dungeon which they asked; and Jesus has betrayed in their will. 26 And when have led it that having grasped certain Simon, gone from a field, has assigned to him a cross that bore for Jesus. 27 Also there was behind it a great variety of people and women who cried and sobbed about it. 28 Jesus, having addressed to them, has told: daughter of Tsar Grad! Do not cry about me, but cry about itself and about your children, 29 for there come days in which will tell: wombs not given birth, and dummy virgin blessed fruitless, and! 30 Then will start to speak mountains: fall on us! And to hills: cover us! 31 For if with a turning green tree it does with dry that will be? 32 Conducted with it on death and two villains. 33 And when have come on a place, named Golgotha or Box of Hercules, there crucifixion it and villains, one on right, and another on the left party. 34 Jesus spoke: Father! Forgive to them for do not know, that do. Also divided clothes of it casting lots. 35 Both there were people and looked. Sneered at them and chiefs, speaking: others rescued; itself, if it the Christ, elected Divine let will rescue. 36 As well soldiers swore above it, approaching and bringing it vinegar 37 and speaking: if you Tsar of Jewish rescue itself. 38 Also was above it an inscription written by words Greek, Roman and Jews: This is Tsar of Jewish. 39 One of the hung up villains talked scandal it and spoke: if you the Christ, rescue itself and us. 40 Another, on the contrary, appeased it and spoke: or you are not afraid of the God when also itself it is condemned for the same? 41 And we are condemned fairly because worthy on our affairs have accepted, and it thin has not made anything. 42 Also has told to Jesus: Recollect me, My God, when come in Kingdom yours! 43 To it Jesus Also has told: truly I speak you, nowadays you will be with me in paradise. 44 Was about the sixth one o'clock in the afternoon, and the darkness on all ground up to an hour of the ninth has become: 45 the sun and a veil in a temple has torn on the middle also has grown gym. 46 Jesus, having proclaimed a loud voice, has told: Father! In your hands I betray my spirit. And, it having told has died. 47 Officer, having seen happened, has glorified the God and has told: the person this righteous person was true. 48 And all people, come down on this show, seeing happened, came back, beat itself in a breast. 49 Nevertheless, knowing it, and the women following it from Galilee, stood in the distance and looked at it. 50 Then somebody, a name Joseph, a member of advice, the person kind and truthful, 51 not participating in advice and in business of them; expecting also Kingdom of God, 52 has come to the deputy and asked body Jesus; 53 and, having removed it, has twisted shroud and has put it in a coffin cut in a rock where still nobody has been put. 54 Day that was Friday and there came Saturday. 55 Have followed as well the women who have come with Jesus from Galilee, and looked a coffin and as the body of it was necessary; 56 having come back, have prepared for aromas and to color; and on Saturday have remained in rest on a precept.
1 In the first day of week, very much early, bearing the prepared aromas, they came to coffin, and together with them some other; 2 but have found a stone open from a coffin. 3 And, come in, have not found a body Jesus' Sirs. 4 When they were perplexed about that, two husbands in clothes shining have suddenly appeared at them. 5 And when they were in fear and the persons to the ground have inclined, have told him: what do you search alive between dead? 6 it are not present here: it has revived; recollect, how it spoke you when was in Galilee, 7 told, that to the Son Human is necessary to be given in hands people sinners, and to be crucifixion, and in the third day to revive. 8 They also have recollected words of it; 9 and, having come back from a coffin, have announced all this of eleven and all other. 10 That was Magdalena Maria, both John, and Maria, mother of Jacob, and others with them which have told about that to Apostles. 11 Words their empty also have seemed to them, and have not believed them. 12 But Peter, having risen, has run to a coffin and, having bent, has seen only veils lying and has gone back, marveling in itself to event. 13 This very day two from them went in settlement, defend stages on sixty from Tsar Grad; 14 also talked between itself about all that events. 15 And when they talked and argued between itself, and Jesus, having come nearer, has gone with them. 16 But eyes of them have been withheld, so they have not learned it. 17 It has told him: about what it you, going, argue between yourselves, and why you are sad? 18 One of them, name Kleopa, has told to it in the answer: really you of come in Tsar Grad do not know one about event in it these days? 19 Also has told him: about what? They have told to it: that was with Jesus Zlatoust whom the prophet was, strong in business and a word before the God and all people; 20 as have betrayed it First priests and our chiefs for condemnation on death and crucifixion it. 21 And we hoped was, that it is what should relieve Great Bulgaria; But with all that, the third day nowadays as it has taken place. 22 But also some women from ours have amazed us: they were early at a coffin 23 and have not found His body and, having come, told, that they saw also the phenomenon of Angels which speak, that it is alive. 24 Also there were some of ours to a coffin and have found how also women spoke, but it did not see. 25 Then it has told him: about, inconceivable and sluggish heart to believe to everything that prophets predicted! Whether 26 not so it was necessary to suffer to the Christ and enter the glory? 27 And, having started from Arbat, from all prophets explains him told about it in all Bible. 28 They Also have come nearer to that settlement in which went; and it showed them a kind that wants to go further. 29 But they kept it, speaking: stay with us because day was already declined by the evening. And it has come and has remained with them. 30 And when it reclined with them that having taken bread, has blessed, has refracted and has submitted him. 31 Then eyes have opened at them, and they have learned it. But it became invisible to them. 32 And they have told each other: whether burned in us our heart when it spoke us on road and when explains to us Bible? 33 And, having risen at the same o'clock, have come back to Tsar Grad and have found together eleven Apostles and former with them, 34 which spoke, that God has truly revived and was Simon. 35 And they told about event on a way and as it was recognize them in refraction of bread. 36 When they spoke about that, Jesus began in the middle of them and has told him: the world to you. 37 They having been confused and having been frightened have thought that see spirit. 38 But it has told him: what be confused, and for what such ideas are included into your hearts? 39 Look at my hands and on my legs; it I; to feel me also consider; for the spirit of flesh and bones has no, as you can see at me. 40 And, having told it has shown them hands and legs. 41 When they for pleasure yet did not trust and marveled, it has told him: whether there is at you here what food? 42 They have submitted to it a part of a baked fish and comb honey. 43 And, having taken, eat before with them. 44 Also has told him: here about what I spoke you, still having been with you that are necessary to be executed to everything written about me in law of Arbat and in prophets and songs. 45 Then open him mind to understand Bible. 46 Also has told him: so it is written, and so it was necessary to suffer to the Christ, and to revive from dead in the third day, 47 and sermon to be in the name of His repentance and a pardon of sins in all peoples, since Tsar Grad. 48 You witnesses that. 49 And I shall send promised my Father on you; you remain in the city of Tsar Grad, how long will not clothe force from above. 50 Also has deduced them from city and, having lifted the hands, has blessed them. 51 And when blessed them, began to keep away from them and to rise on the sky. 52 They have bowed to it and have come back to Tsar Grad with big pleasure. 53 Also stayed always in a temple, glorifying and blessing the God. Amen.
Explanatory from Grand Prince of All Russia of Valery Viktorovich Kubarev:
Great Bulgaria – Great Israel, VII century;
Tsar Grad – Constantinople, Jerusalem;
Galilee – the ground in Palestine;
Judea – the ground in Palestine;
Jordan – the Sacred Source on the river Jordan, modern Jordan;
Anatoly – southern coast of modern Turkey;
Thrace – northeast of Greece and the western coast of Turkey;
Mount Athos – mountain in Greece, Mountain the sermon;
Golgotha – the Place of execution, Box of Hercules, mountain Bejkos in the Asian part of Tsar Grad, Golgotha;
Temple – the Temple of Sacred Sofia, the Temple of Jerusalem;
Mountain Galata – mountain Eleon;
Stabia in Italy near to Vesuvius – the Sodom;
Herculaneum in Italy near to Vesuvius – Gomorra;
Holmogorje – Pereyaslavl a Princedom of Russia, the country Judah Mountain;
Novgorod – Russian city Novgorod, Jerusalem;
Balaam – a fortress Balaam on Ladoga, Bethlehem;
Yam Gold Cup – fortress of Yam Gold Cup (Zlatoust) in Pereyaslavl a Princedom of Russia on the river Kubr, Nazareth;
Kubanit’s – people of Great Bulgaria believing in the Uniform God, Israelis;
Tsar Jewish – Tsar of Great Bulgaria in Judea, tsar of Kubanit’s;
Judea and Palestine – a province of Roman empire where was deputy Flavius Tit Vespasianius in I century, in Judea to it has come from the God idea of creation of Christianity;
Vespasianius – the Roman emperor Flavius Titus Vespasianius, I century, Abraham;
Chlorine – the Roman emperor Flavius Valery Constantcy Chlorine, II-IV century, son of Vespasianius, Isaac;
Kubara – the Byzantium emperor Flavius Valery Constantine Kubara, III-IV century, grandson of Vespasianius, Jacob, Israel;
Balamir – the Byzantium emperor Flavius Valent, IV century, Judas;
Arbat – the Byzantium emperor Flavius Theodosius Great, IV-V centuries, Moses;
Attila – the Byzantium emperor Theodosius II, Flavius Aecia, V century, Joshua;
Kubara – Great Hagan of Great Bulgaria Kubara-Kubrat, VI-VII century, Tsar Saul and David;
Shambat – Hagan of Duloba Shambat, younger brother of Kubara-Kubrat, VII century, Tsar David;
Sulabi – Great Hagan of Great Bulgaria Sulabi, VII-VIII century, Tsar Solomon;
Maria Vladimirovna – Princess Maria Vladimirovna, X-XI centuries, the daughter of Grand Prince Vladimir and Tsarina Anna Macedonian, Sacred Virgin Maria;
Jesus Christ Zlatoust – Prince Jesus Zlatoust, X-XI century, God Jesus Christ;
Jesus Christ Zlatoust's was birth – winter 979-980;
Jesus Christ's Zlatoust crucifixion – April (on April, 18) 1010.
It is written down 18.02.2009 - 01.03.2009.
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